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Strong's Concor­dance

Greek
G3361

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Original: μή
Transliteration: me (mē)
Phonetic: may
Thayer Definition:
  1. no, not lest
Origin: a primary particle of qualified negation (whereas G3756 expresses an absolute denial)
Strong's Definition: A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest ; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether : - any, but, (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, [can-] not, nothing, that not, un [-taken], without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.
Occurrences in the (KJV) King James Version:
All Occurrences (520x)
1
A Man Should Not (2x)
2
Also (1x)
3
Any (1x)
4
As Is (1x)
5
At All (6x)
6
But (11x)
7
Cannot (2x)
8
Did (3x)
9
Do (2x)
10
Except (3x)
11
God Forbid (15x)
12
Lest (1x)
13
Lest There (1x)
14
Let Not (2x)
15
Neither (2x)
16
Never (1x)
17
No (42x)
18
No Man (1x)
19
None (3x)
20
Not (400x)
21
Nothing (1x)
22
Only That (1x)
23
Save (2x)
24
Save He (1x)
25
Shall (2x)
26
Should Not (1x)
27
That (6x)
28
That He Should Not (1x)
29
That No (1x)
30
That None (1x)
31
Which Cannot (1x)
32
Wilt (1x)
33
Without (1x)
All Occurrences
Luke 2:26
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
Luke 2:45
And when they found him not, they turned back again to Jerusalem, seeking him.
Luke 3:8
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luke 3:9
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Luke 3:11
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
Luke 4:42
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
Luke 5:19
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
Luke 5:21
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luke 7:6
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Luke 7:30
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Luke 8:28
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
Luke 8:31
And they besought him that he would not command them to go out into the deep.
Luke 8:49
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
Luke 8:51
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Luke 9:33
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
Luke 9:45
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Luke 13:11
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
Luke 13:14
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Luke 18:1
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Luke 20:7
And they answered, that they could not tell whence it was.
Luke 20:16
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
Luke 24:16
But their eyes were holden that they should not know him.
Luke 24:23
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
John 3:27
John answered and said, A man can receive nothing, except it be given him from heaven.
John 4:15
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
John 6:64
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 7:15
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
John 7:41
Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
John 7:47
Then answered them the Pharisees, Are ye also deceived?
John 7:49
But this people who knoweth not the law are cursed.
John 9:33
If this man were not of God, he could do nothing.
John 11:37
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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