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Strong's Concor­dance

Greek
G3708

Original: ὁράω
Transliteration: horao (horaō)
Phonetic: hor-ah'-o
Thayer Definition:
  1. to see with the eyes
  2. to see with the mind, to perceive, know
  3. to see, i.e. become acquainted with by experience, to experience
  4. to see, to look to
    1. to take heed, beware
    2. to care for, pay heed to
  5. I was seen, showed myself, appeared
Origin: properly, to stare at [cf G3700]
TDNT entry: 10:15,7
Part(s) of speech: Verb
Strong's Definition: Properly to stare at (compare G3700), that is, (by implication) to discern clearly (physically or mentally); by extension to attend to; by Hebraism to experience ; passively to appear: - behold, perceive, see, take heed.
Occurrences in the (KJV) King James Version:
1
And Saw (4x)
2
3
Appeared (5x)
4
Beheld (1x)
5
Behold (141x)
6
Beholding (1x)
7
Did (1x)
8
Did See (1x)
10
Had Seen (1x)
11
12
Hath (3x)
13
14
Hath Seen (2x)
15
Have (1x)
16
Have I (1x)
17
Have Seen (2x)
18
Having (1x)
19
20
He Beheld (1x)
21
22
He Hath (2x)
23
24
He Saw (18x)
26
He Should (1x)
27
28
I Beheld (7x)
29
30
I Looked (5x)
31
I Perceive (1x)
32
I Saw (37x)
33
I Shall (1x)
34
35
I Will See (1x)
36
Knowing (1x)
37
Let Us See (2x)
38
Lo (22x)
39
Look (1x)
40
Look Ye (1x)
41
Looked On (1x)
42
Perceive (1x)
43
Perceiving (2x)
44
Saw (70x)
45
Saw I (1x)
46
Saw That (1x)
47
See (30x)
48
Seeing (8x)
49
Seen (12x)
50
Shall (1x)
51
52
Shall See (6x)
53
54
55
Take Heed (1x)
56
57
That Saw (1x)
58
59
60
They (1x)
61
They Had (1x)
62
63
64
They Saw (11x)
65
66
67
68
69
70
71
72
73
74
To See (15x)
75
We (1x)
76
78
We May See (2x)
79
80
We Saw (2x)
81
We See (1x)
82
83
When (17x)
84
When He Saw (13x)
85
When I Saw (1x)
86
89
90
91
Who Seeing (1x)
92
Ye Saw (1x)
93
Ye See (3x)
94
All Occurrences
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And in the morning, as they passed by, they saw the fig tree dried up from the roots.
And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
And a maid saw him again, and began to say to them that stood by, This is one of them.
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And when Zacharias saw him, he was troubled, and fear fell upon him.
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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