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Strong's Concor­dance

Greek
G4043

Original: περιπατέω
Transliteration: peripateo (peripateō)
Phonetic: per-ee-pat-eh'-o
Thayer Definition:
  1. to walk
    1. to make one's way, progress; to make due use of opportunities
    2. Hebrew for, to live
      1. to regulate one's life
      2. to conduct one's self
      3. to pass one's life
Origin: from G4012 and G3961
TDNT entry: 20:40,8
Part(s) of speech: Verb
Strong's Definition: From G4012 and G3961; to tread all around, that is, walk at large (especially as proof of ability); figuratively to live, deport oneself, follow (as a companion or votary): - go, be occupied with, walk (about).
Occurrences in the (KJV) King James Version:
1
3
Had Walked (1x)
4
He Walk (1x)
5
He Walked (1x)
6
7
8
Might Walk (1x)
9
Shall Walk (1x)
10
11
That (1x)
12
13
14
15
16
17
To Walk (4x)
18
19
Walk (16x)
20
Walk Ye (1x)
21
Walked (10x)
22
Walked We (1x)
23
Walkest (1x)
24
25
Walketh (1x)
26
27
Walking (11x)
28
29
30
We Walk (3x)
31
We Walked (1x)
32
Which Walk (1x)
33
Who Walk (2x)
34
Would Walk (1x)
35
36
37
Ye Walk (1x)
38
Ye Walked (1x)
All Occurrences
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
And in the fourth watch of the night Jesus went unto them, walking on the sea.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
And he looked up, and said, I see men as trees, walking.
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
After that he appeared in another form unto two of them, as they walked, and went into the country.
And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
From that time many of his disciples went back, and walked no more with him.
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
And Jesus walked in the temple in Solomon’s porch.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
And all the people saw him walking and praising God:
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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