God's New Bible

Strong's Concor­dance

Greek
G4314

Original: πρός
Transliteration: pros
Phonetic: pros
Thayer Definition:
  1. to the advantage of
  2. at, near, by
  3. to, towards, with, with regard to
Origin: a strengthened form of G4253
TDNT entry: 18:00,9
Part(s) of speech: Preposition
Strong's Definition: A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to ; with the dative case by the side of, that is, near to ; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated): - about, according to, against, among, at, because of, before, between, ([where-]) by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In compounds it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Occurrences in the (KJV) King James Version:
1
About (2x)
2
According (1x)
3
4
Against (22x)
5
Among (17x)
6
As Were (1x)
7
At (13x)
8
Because (1x)
9
Before (2x)
10
11
Between (2x)
12
By (4x)
13
For (21x)
14
In (2x)
15
In Things (1x)
16
Nigh (1x)
17
Of (3x)
18
One To (1x)
19
One With (1x)
20
21
That (3x)
22
To (155x)
23
To Do (1x)
24
Toward (10x)
25
Unto (298x)
26
When (1x)
27
Whereby (1x)
28
Which Is (1x)
29
With (36x)
30
Within (1x)
Occurrences of "With"
And his sisters, are they not all with us? Whence then hath this man all these things?
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
And I was with you in weakness, and in fear, and in much trembling.
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
I desire to be present with you now, and to change my voice; for I stand in doubt of you.
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
Remember ye not, that, when I was yet with you, I told you these things?
Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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