Strong's Concordance

Greek
G435

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Original: ἀνήρ

Transliteration: aner (anēr)

Phonetic: an'-ayr

Thayer Definition:

with reference to sex
1. of a male
2. of a husband
3. of a betrothed or future husband
with reference to age, and to distinguish an adult man from a boy
any male
used generically of a group of both men and women

Origin: a primary word cf G444

TDNT entry: 07:00,6

Part(s) of speech: Noun Masculine

Strong's Definition: A primary word (compare G444); a man (properly as an individual male): - fellow, husband, man, sir.

Occurrences in the (KJV) King James Version:

All Occurrences (154x)

A Man (21x)

An Husband (2x)

Fellows (1x)

For A Man (2x)

Husband (5x)

Husbands (7x)

Is The Man (1x)

Let (1x)

Man (25x)

Men (52x)

O Man (1x)

Of Man (2x)

Of Men (3x)

Of The Man (1x)

Of These Men (1x)

Shall (1x)

Sirs (6x)

The Husband (3x)

The Husbands (1x)

The Man (7x)

The Men (2x)

To (3x)

To A Man (1x)

Ye Men (5x)

All Occurrences

Acts 25:23

And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.

Acts 25:24

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

Acts 27:10

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

Acts 27:21

But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

Acts 27:25

Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

Acts 28:17

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Romans 4:8

Blessed is the man to whom the Lord will not impute sin.

Romans 7:2

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Romans 7:3

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Romans 11:4

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

1 Corinthians 7:2

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

1 Corinthians 7:10

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

1 Corinthians 7:11

But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

1 Corinthians 7:13

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

1 Corinthians 7:16

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

1 Corinthians 11:3

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

1 Corinthians 11:4

Every man praying or prophesying, having his head covered, dishonoureth his head.

1 Corinthians 11:7

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

1 Corinthians 11:8

For the man is not of the woman; but the woman of the man.

1 Corinthians 11:9

Neither was the man created for the woman; but the woman for the man.

1 Corinthians 11:11

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

1 Corinthians 11:14

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

1 Corinthians 13:11

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

1 Corinthians 14:35

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

2 Corinthians 11:2

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

Ephesians 4:13

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Ephesians 5:22

Wives, submit yourselves unto your own husbands, as unto the Lord.

Ephesians 5:24

Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

Colossians 3:18

Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

1 Timothy 2:12

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

1 Timothy 3:2

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

1 Timothy 3:12

Let the deacons be the husbands of one wife, ruling their children and their own houses well.

1 Timothy 5:9

Let not a widow be taken into the number under threescore years old, having been the wife of one man,

1 5

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G435

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G435