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Strong's Concor­dance

Greek
G4771

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Original: σύ
Transliteration: su
Phonetic: soo
Thayer Definition:
  1. you
Origin: the person pronoun of the second person singular
Strong's Definition: The personal pronoun of the second person singular; thou : - thou. See also G4571, G4671, G4675; and for the plur. G5209, G5210, G5213, G5216.
Occurrences in the (KJV) King James Version:
All Occurrences (1701x)
1
Among You (2x)
2
Among Yourselves (1x)
3
For It (1x)
4
For Thee (11x)
5
For You (6x)
6
For Your Cause (1x)
7
From Thee (1x)
8
From You (1x)
9
His (1x)
10
In You (3x)
11
In Your (2x)
12
Is Thy (1x)
13
Let Your (1x)
14
Of Any Of You (1x)
15
Of Thee (3x)
16
Of Thine (1x)
17
Of Thy (10x)
18
Of You (31x)
19
Of Your (22x)
20
Of Your Mind (1x)
21
Of Yours (1x)
22
Over You (2x)
23
Over Your (1x)
24
That Our (1x)
25
That Thou (2x)
26
That Ye (6x)
27
Thee (204x)
28
Thine (20x)
29
Thine Own (1x)
30
Thou (153x)
31
Thou Also (1x)
32
Thy (160x)
33
Thy Sake (1x)
34
To Thee (9x)
35
To Thy (1x)
36
To You (28x)
37
Unto (1x)
38
Unto Thee (16x)
39
Unto Thy (1x)
40
Unto You (116x)
41
Up Unto Thee (1x)
42
Upon You (1x)
43
With Thee (5x)
44
With You (6x)
45
Ye (162x)
46
Ye Spake Of (1x)
47
You (480x)
48
You-Ward (3x)
49
Your (198x)
50
Your Behalf (1x)
51
Your Own (4x)
52
Your Part (1x)
53
Your Sake (1x)
54
Your Sakes (4x)
55
Yours (4x)
56
Yourselves (3x)
All Occurrences
John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
John 3:26
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
John 3:28
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
John 4:9
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
John 4:12
Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
John 4:19
The woman saith unto him, Sir, I perceive that thou art a prophet.
John 4:20
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
John 4:51
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
John 4:53
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
John 5:10
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
John 5:11
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
John 5:12
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
John 6:30
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
John 6:69
And we believe and are sure that thou art that Christ, the Son of the living God.
John 7:3
His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest.
John 7:20
The people answered and said, Thou hast a devil: who goeth about to kill thee?
John 7:36
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
John 7:47
Then answered them the Pharisees, Are ye also deceived?
John 7:52
They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
John 8:5
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
John 8:13
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
John 8:19
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
John 8:22
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
John 8:25
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
John 8:33
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
John 8:48
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John 8:52
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 8:53
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
John 9:10
Therefore said they unto him, How were thine eyes opened?
John 9:17
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
John 9:19
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
John 9:26
Then said they to him again, What did he to thee? how opened he thine eyes?
John 9:27
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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