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Strong's Concor­dance

Greek
G5101

Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. who, which, what
Origin: probably emphat. of G5100
Strong's Definition: Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions): - every man, how (much), + no (-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who (-m, -se), why.
Occurrences in the (KJV) King James Version:
1
Every Man (1x)
2
For What (1x)
4
How (5x)
5
How Is It (2x)
6
Nothing (1x)
7
Somewhat (1x)
8
That One (1x)
9
To Whom (2x)
10
Unto Which (1x)
11
What (169x)
12
What Have (1x)
13
What Means (1x)
14
15
16
Where (1x)
17
Wherefore (3x)
18
Whether (1x)
19
Which (9x)
20
Who (88x)
21
Whom (8x)
22
Whose (4x)
23
Why (56x)
24
Why Do (1x)
25
Why Was (1x)
26
With Whom (1x)
Occurrences of "Who"
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Why doth this man thus speak blasphemies? who can forgive sins but God only?
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
And they were astonished out of measure, saying among themselves, Who then can be saved?
And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
And they that heard it said, Who then can be saved?
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
The people answered and said, Thou hast a devil: who goeth about to kill thee?
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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