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Strong's Concor­dance

Greek
G5101

Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. who, which, what
Origin: probably emphat. of G5100
Strong's Definition: Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions): - every man, how (much), + no (-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who (-m, -se), why.
Occurrences in the (KJV) King James Version:
1
Every Man (1x)
2
For What (1x)
4
How (5x)
5
How Is It (2x)
6
Nothing (1x)
7
Somewhat (1x)
8
That One (1x)
9
To Whom (2x)
10
Unto Which (1x)
11
What (169x)
12
What Have (1x)
13
What Means (1x)
14
15
16
Where (1x)
17
Wherefore (3x)
18
Whether (1x)
19
Which (9x)
20
Who (88x)
21
Whom (8x)
22
Whose (4x)
23
Why (56x)
24
Why Do (1x)
25
Why Was (1x)
26
With Whom (1x)
All Occurrences
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
And they made signs to his father, how he would have him called.
And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
And the people asked him, saying, What shall we do then?
Then came also publicans to be baptized, and said unto him, Master, what shall we do?
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And they were filled with madness; and communed one with another what they might do to Jesus.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
And his disciples asked him, saying, What might this parable be?
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Then there arose a reasoning among them, which of them should be greatest.
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
And they that heard it said, Who then can be saved?
And hearing the multitude pass by, he asked what it meant.
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
And could not find what they might do: for all the people were very attentive to hear him.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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