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Strong's Concor­dance

Greek
G5101

Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. who, which, what
Origin: probably emphat. of G5100
Strong's Definition: Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions): - every man, how (much), + no (-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who (-m, -se), why.
Occurrences in the (KJV) King James Version:
1
Every Man (1x)
2
For What (1x)
4
How (5x)
5
How Is It (2x)
6
Nothing (1x)
7
Somewhat (1x)
8
That One (1x)
9
To Whom (2x)
10
Unto Which (1x)
11
What (169x)
12
What Have (1x)
13
What Means (1x)
14
15
16
Where (1x)
17
Wherefore (3x)
18
Whether (1x)
19
Which (9x)
20
Who (88x)
21
Whom (8x)
22
Whose (4x)
23
Why (56x)
24
Why Do (1x)
25
Why Was (1x)
26
With Whom (1x)
All Occurrences
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
And they began to enquire among themselves, which of them it was that should do this thing.
And there was also a strife among them, which of them should be accounted the greatest.
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
And needed not that any should testify of man: for he knew what was in man.
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
And this he said to prove him: for he himself knew what he would do.
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
Then said they unto him, What shall we do, that we might work the works of God?
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
The people answered and said, Thou hast a devil: who goeth about to kill thee?
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
Doth our law judge any man, before it hear him, and know what he doeth?
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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