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Strong's Concor­dance

Greek
G5101

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Original: τίς
Transliteration: tis
Phonetic: tis
Thayer Definition:
  1. who, which, what
Origin: probably emphat. of G5100
Strong's Definition: Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions): - every man, how (much), + no (-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who (-m, -se), why.
Occurrences in the (KJV) King James Version:
All Occurrences (362x)
1
Every Man (1x)
2
For What (1x)
3
For What Intent (1x)
4
How (5x)
5
How Is It (2x)
6
Nothing (1x)
7
Somewhat (1x)
8
That One (1x)
9
To Whom (2x)
10
Unto Which (1x)
11
What (169x)
12
What Have (1x)
13
What Means (1x)
14
What Purpose (1x)
15
What Things (1x)
16
Where (1x)
17
Wherefore (3x)
18
Whether (1x)
19
Which (9x)
20
Who (88x)
21
Whom (8x)
22
Whose (4x)
23
Why (56x)
24
Why Do (1x)
25
Why Was (1x)
26
With Whom (1x)
All Occurrences
Acts 19:35
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Acts 21:13
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Acts 21:22
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
Acts 21:33
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
Acts 22:8
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
Acts 22:10
And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Acts 22:26
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
Acts 23:19
Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
Acts 25:26
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
Acts 26:8
Why should it be thought a thing incredible with you, that God should raise the dead?
Acts 26:15
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
Romans 3:1
What advantage then hath the Jew? or what profit is there of circumcision?
Romans 3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?
Romans 3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Romans 3:7
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Romans 4:1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 6:1
What shall we say then? Shall we continue in sin, that grace may abound?
Romans 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 6:21
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:24
O wretched man that I am! who shall deliver me from the body of this death?
Romans 8:24
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Romans 8:26
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Romans 8:27
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Romans 8:31
What shall we then say to these things? If God be for us, who can be against us?
Romans 8:33
Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
Romans 8:34
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Romans 8:35
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 9:14
What shall we say then? Is there unrighteousness with God? God forbid.
Romans 9:19
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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