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Strong's Concor­dance

Greek
G5225

Original: ὑπάρχω
Transliteration: huparcho (huparchō)
Phonetic: hoop-ar'-kho
Thayer Definition:
  1. to begin below, to make a beginning
    1. to begin
  2. to come forth, hence to be there, be ready, be at hand
  3. to be
Origin: from G5259 and G756
Part(s) of speech: Verb
Strong's Definition: From G5259 and G756; to begin under (quietly), that is, come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as auxilliary to principal verb): - after behave, live.
Occurrences in the (KJV) King James Version:
1
And Was (1x)
2
Are (1x)
3
As We Are (1x)
4
Be (2x)
5
Being (9x)
7
Goods (2x)
8
Have (1x)
9
Having (1x)
10
He Be (1x)
11
He, Being (1x)
12
If (1x)
13
Is (3x)
14
Of (1x)
15
Substance (1x)
16
That (1x)
17
18
19
20
There Was (1x)
21
They Are (1x)
22
They Were (1x)
23
To Be (3x)
24
Was (3x)
25
Was It (1x)
26
Was There (1x)
27
Were (3x)
28
Who Were (1x)
All Occurrences
And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And Zaccheus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
Having land, sold it, and brought the money, and laid it at the apostles’ feet.
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
Nay, much more those members of the body, which seem to be more feeble, are necessary:
For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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