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Strong's Concor­dance

Greek
G630

Original: ἀπολύω
Transliteration: apoluo (apoluō)
Phonetic: ap-ol-oo'-o
Thayer Definition:
  1. to set free
  2. to let go, dismiss, (to detain no longer)
    1. a petitioner to whom liberty to depart is given by a decisive answer
    2. to bid depart, send away
  3. to let go free, release
    1. a captive, i.e. to loose his bonds and bid him depart, to give him liberty to depart
    2. to acquit one accused of a crime and set him at liberty
    3. indulgently to grant a prisoner leave to depart
    4. to release a debtor, i.e. not to press one's claim against him, to remit his debt
  4. used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.
  5. to send one's self away, to depart
Origin: from G575 and G3089
Part(s) of speech: Verb
Strong's Definition: From G575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce: - (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Occurrences in the (KJV) King James Version:
1
And Let (1x)
2
3
Away (12x)
4
5
Depart (2x)
6
Go (7x)
7
8
9
He Sent (2x)
10
11
He Should (1x)
14
Let (4x)
15
Let Him Go (1x)
16
17
Let You Go (1x)
18
19
Release (4x)
20
Released (1x)
21
22
Send (4x)
23
Sent (1x)
24
Sent Away (1x)
25
26
27
28
They Let (1x)
29
They Sent (1x)
32
Thou Let (1x)
33
To Let (1x)
34
To Put (3x)
35
36
To Release (3x)
All Occurrences
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
And when they had fasted and prayed, and laid their hands on them, they sent them away.
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
And when it was day, the magistrates sent the serjeants, saying, Let those men go.
And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
And when they had taken security of Jason, and of the other, they let them go.
And when he had thus spoken, he dismissed the assembly.
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cesar.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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