God's New Bible

Strong's Concor­dance

Greek
G80

Original: ἀδελφός
Transliteration: adelphos
Phonetic: ad-el-fos'
Thayer Definition:
  1. a brother, whether born of the same two parents or only of the same father or mother
  2. having the same national ancestor, belonging to the same people, or countryman
  3. any fellow or man
  4. a fellow believer, united to another by the bond of affection
  5. an associate in employment or office
  6. brethren in Christ
    1. his brothers by blood
    2. all men
    3. apostles
    4. Christians, as those who are exalted to the same heavenly place
Origin: from G1 (as a connective particle) and delphus (the womb)
TDNT entry: 03:24,2
Part(s) of speech: Noun Masculine
Strong's Definition: From G1 (as a connective particle) and δελφύς delphus (the womb); a brother (literally or figuratively) near or remote (much like [H1]): - brother.
Occurrences in the (KJV) King James Version:
1
A Brother (4x)
2
Brethren (129x)
3
Brother (20x)
5
Of (1x)
All Occurrences
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
But brother goeth to law with brother, and that before the unbelievers.
Nay, ye do wrong, and defraud, and that your brethren.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Brethren, let every man, wherein he is called, therein abide with God.
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
And through thy knowledge shall the weak brother perish, for whom Christ died?
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Wherefore, my brethren, when ye come together to eat, tarry one for another.
Now concerning spiritual gifts, brethren, I would not have you ignorant.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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