God's New Bible

Strong's Concor­dance

Greek
G846

Original: αὐτός
Transliteration: autos
Phonetic: ow-tos'
Thayer Definition:
  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same
Origin: from the particle au [perhaps akin to the base of G109 through the idea of a baffling wind] (backward)
Strong's Definition: From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: - her, it (-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-]) self, [your-] selves, she, that, their (-s), them ([-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare G848.
Occurrences in the (KJV) King James Version:
All Occurrences (4393x)
1
After They (1x)
2
3
4
Among Them (3x)
5
6
As He (10x)
7
As They (8x)
8
At Him (2x)
9
Be (1x)
10
Before Him (2x)
11
Beside (1x)
12
Both (1x)
13
By Him (1x)
14
By Their (1x)
15
For Her (1x)
16
For Him (8x)
17
18
For Them (7x)
19
From Him (1x)
20
He (193x)
21
He Himself (5x)
22
23
Her (149x)
24
Her Away (1x)
25
Her Own (1x)
26
Herself (1x)
27
Him (1231x)
28
Him Away (1x)
29
Himself (38x)
30
His (779x)
31
His Own (19x)
32
33
I (1x)
34
I Myself (1x)
35
If He (1x)
36
In His (1x)
37
38
39
It (79x)
40
It Up (1x)
41
Itself (7x)
42
Jesus (3x)
43
Man (2x)
44
Myself (9x)
45
Of Her (12x)
46
Of Him (21x)
47
Of Himself (1x)
48
Of His (74x)
49
Of His Own (1x)
50
Of It (9x)
51
Of One (1x)
52
53
54
Of Their (20x)
55
56
Of Them (41x)
57
On Her (2x)
58
On Him (17x)
59
On His (2x)
60
On Them (6x)
61
One (2x)
62
One Place (2x)
63
Ourselves (4x)
64
Over Him (1x)
65
Own (2x)
66
Own Selves (1x)
67
Same (11x)
68
Seeing He (1x)
69
71
She (5x)
72
Than He (1x)
73
Than They (1x)
74
That (4x)
75
That He (12x)
76
77
That Same (2x)
78
That She (3x)
79
That They (1x)
81
The House (1x)
82
The Same (45x)
83
84
85
86
87
The Things (1x)
88
The Very (1x)
89
Their (239x)
90
91
Their Own (9x)
93
Theirs (1x)
94
Them (557x)
95
96
Themselves (11x)
97
There (3x)
98
Therein (4x)
99
100
Thereof (22x)
101
102
Thereon (4x)
103
Therewith (2x)
104
105
They (85x)
106
107
108
They Were (1x)
109
This Man (1x)
110
Those (3x)
111
112
113
114
Thyself (1x)
115
To Her (4x)
116
To Him (45x)
117
To His (6x)
118
To Their (2x)
119
120
To Them (23x)
121
To Whom (1x)
122
Under Him (1x)
123
Unto Her (37x)
124
Unto Him (1x)
125
Unto His (7x)
126
Unto It (2x)
127
Unto Them (318x)
128
Upon Him (4x)
129
Upon Them (3x)
130
Very (1x)
131
Very Thing (2x)
132
We (2x)
133
134
Were (1x)
135
When He (8x)
136
When Her (1x)
137
When His (1x)
138
When They (6x)
139
Which (2x)
140
While He (3x)
141
While They (1x)
142
Who (2x)
143
144
Whom (1x)
145
Whose (2x)
146
With Her (3x)
147
With Him (14x)
148
149
With Them (9x)
150
Ye (2x)
151
Ye His (1x)
152
153
Yourselves (8x)
Occurrences of "Their"
But even unto this day, when Moses is read, the vail is upon their heart.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
And their word will eat as doth a canker: of whom is Hymeneus and Philetus;
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
And their sins and iniquities will I remember no more.
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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