God's New Bible

Strong's Concor­dance

Greek
G846

Original: αὐτός
Transliteration: autos
Phonetic: ow-tos'
Thayer Definition:
  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same
Origin: from the particle au [perhaps akin to the base of G109 through the idea of a baffling wind] (backward)
Strong's Definition: From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: - her, it (-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-]) self, [your-] selves, she, that, their (-s), them ([-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare G848.
Occurrences in the (KJV) King James Version:
All Occurrences (4393x)
1
After They (1x)
2
3
4
Among Them (3x)
5
6
As He (10x)
7
As They (8x)
8
At Him (2x)
9
Be (1x)
10
Before Him (2x)
11
Beside (1x)
12
Both (1x)
13
By Him (1x)
14
By Their (1x)
15
For Her (1x)
16
For Him (8x)
17
18
For Them (7x)
19
From Him (1x)
20
He (193x)
21
He Himself (5x)
22
23
Her (149x)
24
Her Away (1x)
25
Her Own (1x)
26
Herself (1x)
27
Him (1231x)
28
Him Away (1x)
29
Himself (38x)
30
His (779x)
31
His Own (19x)
32
33
I (1x)
34
I Myself (1x)
35
If He (1x)
36
In His (1x)
37
38
39
It (79x)
40
It Up (1x)
41
Itself (7x)
42
Jesus (3x)
43
Man (2x)
44
Myself (9x)
45
Of Her (12x)
46
Of Him (21x)
47
Of Himself (1x)
48
Of His (74x)
49
Of His Own (1x)
50
Of It (9x)
51
Of One (1x)
52
53
54
Of Their (20x)
55
56
Of Them (41x)
57
On Her (2x)
58
On Him (17x)
59
On His (2x)
60
On Them (6x)
61
One (2x)
62
One Place (2x)
63
Ourselves (4x)
64
Over Him (1x)
65
Own (2x)
66
Own Selves (1x)
67
Same (11x)
68
Seeing He (1x)
69
71
She (5x)
72
Than He (1x)
73
Than They (1x)
74
That (4x)
75
That He (12x)
76
77
That Same (2x)
78
That She (3x)
79
That They (1x)
81
The House (1x)
82
The Same (45x)
83
84
85
86
87
The Things (1x)
88
The Very (1x)
89
Their (239x)
90
91
Their Own (9x)
93
Theirs (1x)
94
Them (557x)
95
96
Themselves (11x)
97
There (3x)
98
Therein (4x)
99
100
Thereof (22x)
101
102
Thereon (4x)
103
Therewith (2x)
104
105
They (85x)
106
107
108
They Were (1x)
109
This Man (1x)
110
Those (3x)
111
112
113
114
Thyself (1x)
115
To Her (4x)
116
To Him (45x)
117
To His (6x)
118
To Their (2x)
119
120
To Them (23x)
121
To Whom (1x)
122
Under Him (1x)
123
Unto Her (37x)
124
Unto Him (1x)
125
Unto His (7x)
126
Unto It (2x)
127
Unto Them (318x)
128
Upon Him (4x)
129
Upon Them (3x)
130
Very (1x)
131
Very Thing (2x)
132
We (2x)
133
134
Were (1x)
135
When He (8x)
136
When Her (1x)
137
When His (1x)
138
When They (6x)
139
Which (2x)
140
While He (3x)
141
While They (1x)
142
Who (2x)
143
144
Whom (1x)
145
Whose (2x)
146
With Her (3x)
147
With Him (14x)
148
149
With Them (9x)
150
Ye (2x)
151
Ye His (1x)
152
153
Yourselves (8x)
All Occurrences
(Which he had promised afore by his prophets in the holy scriptures,)
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Who will render to every man according to his deeds:
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
For what if some did not believe? shall their unbelief make the faith of God without effect?
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Their feet are swift to shed blood:
Destruction and misery are in their ways:
There is no fear of God before their eyes.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Being justified freely by his grace through the redemption that is in Christ Jesus:
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
And therefore it was imputed to him for righteousness.
Now it was not written for his sake alone, that it was imputed to him;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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