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Strong's Concor­dance

Greek
G863

Original: ἀφίημι
Transliteration: aphiemi (aphiēmi)
Phonetic: af-ee'-ay-mee
Thayer Definition:
  1. to send away
    1. to bid going away or depart
      1. of a husband divorcing his wife
    2. to send forth, yield up, to expire
    3. to let go, let alone, let be
      1. to disregard
      2. to leave, not to discuss now, (a topic)
        1. of teachers, writers and speakers
      3. to omit, neglect
    4. to let go, give up a debt, forgive, to remit
    5. to give up, keep no longer
  2. to permit, allow, not to hinder, to give up a thing to a person
  3. to leave, go way from one
    1. in order to go to another place
    2. to depart from any one
    3. to depart from one and leave him to himself so that all mutual claims are abandoned
    4. to desert wrongfully
    5. to go away leaving something behind
    6. to leave one by not taking him as a companion
    7. to leave on dying, leave behind one
    8. to leave so that what is left may remain, leave remaining
    9. abandon, leave destitute
Origin: from G575 and hiemi (to send, an intens. form of eimi, to go)
TDNT entry: 09:29,9
Part(s) of speech: Verb
Strong's Definition: From G575 and ἵημι hiēmi (to send ; an intensive form of εἶμι eimi (to go)); to send forth, in various applications: - cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Occurrences in the (KJV) King James Version:
1
2
4
Away (1x)
5
Cried (1x)
6
Forgive (3x)
7
Forgiven (1x)
8
Forgiveth (1x)
9
Forsook (2x)
10
Go (1x)
11
12
Have Left (2x)
13
He Left (5x)
14
15
I Forgive (1x)
16
It Left (1x)
17
Leave (2x)
18
Leaveth (1x)
19
Leaving (2x)
20
Left (11x)
21
Let Alone (1x)
22
Let Be (1x)
23
Let Her (1x)
24
Let Him (1x)
25
26
Put (1x)
27
Put Away (1x)
28
Sent (1x)
29
Shall (1x)
30
Suffer (2x)
31
Suffered (2x)
32
They (3x)
33
34
They Left (1x)
35
They Let (1x)
36
We Let (1x)
38
Would (1x)
39
Yielded Up (1x)
All Occurrences
And Jesus cried with a loud voice, and gave up the ghost.
And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
And when they had brought their ships to land, they forsook all, and followed him.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Then Peter said, Lo, we have left all, and followed thee.
He left Judea, and departed again into Galilee.
The woman then left her waterpot, and went her way into the city, and saith to the men,
Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
I write unto you, little children, because your sins are forgiven you for his name’s sake.
And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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