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Strong's Concor­dance

Hebrew-Aramaic
H113

Original: אדן אדון
Transliteration: adon adon ('âdôn 'âdôn)
Phonetic: aw-done'
BDB Definition:
  1. firm, strong, lord, master
    1. lord, master
      1. reference to men
        1. superintendent of household,of affairs
        2. master
        3. king
      2. reference to God
        1. the Lord God
        2. Lord of the whole earth
    2. lords, kings
      1. reference to men
        1. proprietor of hill of Samaria
        2. master
        3. husband
        4. prophet
        5. governor
        6. prince
        7. king
      2. reference to God
        1. Lord of lords (probably = " thy husband, Yahweh" )
    3. my lord, my master
      1. reference to men
        1. master
        2. husband
        3. prophet
        4. prince
        5. king
        6. father
        7. Moses
        8. priest
        9. theophanic angel
        10. captain
        11. general recognition of superiority
      2. reference to God
        1. my Lord,my Lord and my God
        2. Adonai (parallel with Yahweh)
Origin: from an unused root (meaning to rule)
TWOT entry: 27b
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root (meaning to rule); sovereign, that is, controller (human or divine): - lord, master, owner. Compare also names beginning with " Adoni-" .
Occurrences in the (KJV) King James Version:
1
A Master (1x)
7
11
And Lord (2x)
12
13
19
As My Lord (4x)
20
23
24
28
30
31
By My Lord (1x)
32
33
35
38
39
40
42
44
45
Him Lord (1x)
47
His Lord (1x)
48
His Master (7x)
50
51
52
54
55
56
57
Lord (4x)
58
Lords (1x)
59
Master (2x)
60
Me Lord (1x)
63
My Lord (50x)
64
65
My Master (7x)
66
67
68
69
70
71
76
77
78
79
81
Of Lords (2x)
82
Of My Lord (20x)
83
85
86
88
89
90
92
93
95
Our Lord (8x)
96
Our Master (1x)
98
Owner (1x)
100
101
Sir (1x)
104
106
The Lord (7x)
108
Their Lord (2x)
109
111
114
118
Thy Lord (7x)
119
Thy Master (4x)
120
121
122
To My Lord (4x)
123
124
126
127
129
130
134
136
Unto My Lord (14x)
137
138
139
140
146
147
149
151
152
155
157
158
161
162
All Occurrences
And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand.
And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.
But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
And she laid up his garment by her, until his lord came home.
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.
And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day?(a)
And they said unto him, Nay, my lord, but to buy food are thy servants come.
The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.(f)
And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
And said, O sir, we came indeed down at the first time to buy food:(j)
Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.(b)
And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?
With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.
And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.
Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
My lord asked his servants, saying, Have ye a father, or a brother?
And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
And it came to pass when we came up unto thy servant my father, we told him the words of my lord.
Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:(b)
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.(c)
If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
Three times in the year all thy males shall appear before the Lord God .

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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