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Strong's Concor­dance

Hebrew-Aramaic
H113

Original: אדן אדון
Transliteration: adon adon ('âdôn 'âdôn)
Phonetic: aw-done'
BDB Definition:
  1. firm, strong, lord, master
    1. lord, master
      1. reference to men
        1. superintendent of household,of affairs
        2. master
        3. king
      2. reference to God
        1. the Lord God
        2. Lord of the whole earth
    2. lords, kings
      1. reference to men
        1. proprietor of hill of Samaria
        2. master
        3. husband
        4. prophet
        5. governor
        6. prince
        7. king
      2. reference to God
        1. Lord of lords (probably = " thy husband, Yahweh" )
    3. my lord, my master
      1. reference to men
        1. master
        2. husband
        3. prophet
        4. prince
        5. king
        6. father
        7. Moses
        8. priest
        9. theophanic angel
        10. captain
        11. general recognition of superiority
      2. reference to God
        1. my Lord,my Lord and my God
        2. Adonai (parallel with Yahweh)
Origin: from an unused root (meaning to rule)
TWOT entry: 27b
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root (meaning to rule); sovereign, that is, controller (human or divine): - lord, master, owner. Compare also names beginning with " Adoni-" .
Occurrences in the (KJV) King James Version:
1
A Master (1x)
7
11
And Lord (2x)
12
13
19
As My Lord (4x)
20
23
24
28
30
31
By My Lord (1x)
32
33
35
38
39
40
42
44
45
Him Lord (1x)
47
His Lord (1x)
48
His Master (7x)
50
51
52
54
55
56
57
Lord (4x)
58
Lords (1x)
59
Master (2x)
60
Me Lord (1x)
63
My Lord (50x)
64
65
My Master (7x)
66
67
68
69
70
71
76
77
78
79
81
Of Lords (2x)
82
Of My Lord (20x)
83
85
86
88
89
90
92
93
95
Our Lord (8x)
96
Our Master (1x)
98
Owner (1x)
100
101
Sir (1x)
104
106
The Lord (7x)
108
Their Lord (2x)
109
111
114
118
Thy Lord (7x)
119
Thy Master (4x)
120
121
122
To My Lord (4x)
123
124
126
127
129
130
134
136
Unto My Lord (14x)
137
138
139
140
146
147
149
151
152
155
157
158
161
162
All Occurrences
Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.(l)
And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.(m) (n)
I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord , and evil hath not been found in thee all thy days.
Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.(o)
And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.(p)
And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.
This thing is not good that thou hast done. As the Lord liveth, ye are worthy to die, because ye have not kept your master, the Lord’s anointed. And now see where the king’s spear is, and the cruse of water that was at his bolster.(c)
And Saul knew David’s voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.
And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil is in mine hand?
Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord ; for they have driven me out this day from abiding in the inheritance of the Lord , saying, Go, serve other gods.(d) (e)
And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? should it not be with the heads of these men?
And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?(c)
Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.
And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.
So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
And David sent messengers unto the men of Jabesh–gilead, and said unto them, Blessed be ye of the Lord , that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.
Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.(a)
And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.
And they brought the head of Ish–bosheth unto David to Hebron, and said to the king, Behold the head of Ish–bosheth the son of Saul thine enemy, which sought thy life; and the Lord hath avenged my lord the king this day of Saul, and of his seed.
Then the king called to Ziba, Saul’s servant, and said unto him, I have given unto thy master’s son all that pertained to Saul and to all his house.
Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master’s son may have food to eat: but Mephibosheth thy master’s son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.
Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king’s sons.
And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?(a)
But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
And Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.(n) (o)
Now therefore let not my lord the king take the thing to his heart, to think that all the king’s sons are dead: for Amnon only is dead.
And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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