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Strong's Concor­dance

Hebrew-Aramaic
H1168

Original: בּעל
Transliteration: baal (ba‛al)
Phonetic: bah'-al
BDB Definition: Baal = " lord"
  1. supreme male divinity of the Phoenicians or Canaanites (noun proper masculine)
  2. a Reubenite (noun proper masculine)
  3. the son of Jehiel and grandfather of Saul (noun proper masculine)
  4. a town of Simeon, probably identical to Baalath-beer (noun proper locative)
Origin: the same as H1167
TWOT entry: 262a
Strong's Definition: The same as H1167; Baal, a Phoenician deity: - Baal, [plural] Baalim.
Occurrences in the (KJV) King James Version:
1
And Baal (2x)
2
Baal (7x)
3
Baalim (10x)
4
5
By Baal (2x)
7
For Baal (7x)
8
For Baalim (2x)
9
In Baal (2x)
10
Let Baal (1x)
11
12
O Baal (1x)
13
Of Baal (29x)
14
Of Baalim (3x)
15
To Baal (1x)
16
Unto Baal (8x)
17
18
All Occurrences
And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.
Thus Jehu destroyed Baal out of Israel.
And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the Lord .(h)
And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.
For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth–el.
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.(b) (c) (d)
And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy.(u) (v)
Micah his son, Reaia his son, Baal his son,
And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,
And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab,
And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;(a)
Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the Lord did they bestow upon Baalim.
For he walked in the ways of the kings of Israel, and made also molten images for Baalim.
For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.(a)
And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.(a) (b)
The priests said not, Where is the Lord ? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;(h)
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:(j)
For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.(e)
For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The Lord liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.
They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.(d)
Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.(e) (f)
And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the Lord .
For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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