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Strong's Concor­dance

Hebrew-Aramaic
H1320

Original: בּשׂר
Transliteration: basar (bâśâr)
Phonetic: baw-sawr'
BDB Definition:
  1. flesh
    1. of the body
      1. of humans
      2. of animals
    2. the body itself
    3. male organ of generation (euphemism)
    4. kindred, blood-relations
    5. flesh as frail or erring (man against God)
    6. all living things
    7. animals
    8. mankind
Origin: from H1319
TWOT entry: 291a
Part(s) of speech: Noun Masculine
Strong's Definition: From H1319; flesh (from its freshness); by extension body, person ; also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
Occurrences in the (KJV) King James Version:
All Occurrences
And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
Wherefore they came again, and told him. And he said, This is the word of the Lord , which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:(p)
Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.
With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.(f)
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
Then a spirit passed before my face; the hair of my flesh stood up:
Is my strength the strength of stones? or is my flesh of brass?(e)
My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
Hast thou eyes of flesh? or seest thou as man seeth?
Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.(e)
In whose hand is the soul of every living thing, and the breath of all mankind.(d) (e)
Wherefore do I take my flesh in my teeth, and put my life in mine hand?
But his flesh upon him shall have pain, and his soul within him shall mourn.
My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.(f)
Why do ye persecute me as God, and are not satisfied with my flesh?
And though after my skin worms destroy this body, yet in my flesh shall I see God:(h)
Even when I remember I am afraid, and trembling taketh hold on my flesh.
If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
His flesh shall be fresher than a child’s: he shall return to the days of his youth:(k)
All flesh shall perish together, and man shall turn again unto dust.
The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.(f)
Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.(d)
When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.(a)
There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.(a)
For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
Will I eat the flesh of bulls, or drink the blood of goats?
In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;(a) (b)
O thou that hearest prayer, unto thee shall all flesh come.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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