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Strong's Concor­dance

Hebrew-Aramaic
H1471

Original: גּי גּוי
Transliteration: goy goy (gôy gôy)
Phonetic: go'-ee
BDB Definition:
  1. nation, people (noun masculine)
    1. nation, people
      1. usually of non-Hebrew people
      2. of descendants of Abraham
      3. of Israel
    2. of swarm of locusts, other animals (figuratively)
    3. Goyim? = " nations" (noun proper masculine)
Origin: apparently from the same root as H1465
TWOT entry: 326e
Strong's Definition: Apparently from the same root as H1465 (in the sense of massing); a foreign nation ; hence a Gentile ; also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
Occurrences in the (KJV) King James Version:
1
A Nation (16x)
12
13
14
15
17
18
26
35
And Nation (2x)
37
39
40
43
46
47
48
55
58
59
61
62
63
65
68
69
70
71
75
80
85
Nation (31x)
86
Nations (43x)
91
O Nation (1x)
92
93
97
99
100
Of Nation (1x)
101
Of Nations (9x)
102
103
104
105
108
109
110
112
116
118
119
121
People (1x)
122
127
128
133
134
135
137
139
140
The Heathen (21x)
141
The Nation (6x)
142
The Nations (30x)
143
150
151
154
156
157
159
161
163
164
168
To Nation (2x)
169
170
171
173
176
177
180
183
193
194
197
Ye Nations (2x)
All Occurrences
And nation was destroyed of nation, and city of city: for God did vex them with all adversity.(b)
And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.(a)
Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
He wrote also letters to rail on the Lord God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
And many brought gifts unto the Lord to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.(j)
But did that which was evil in the sight of the Lord , like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel.
So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel.
Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the Lord which he had hallowed in Jerusalem.
And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the Lord God of Israel, did eat,
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.
Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.(a)
And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.(k)
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
Why do the heathen rage, and the people imagine a vain thing?(a) (b)
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
The wicked shall be turned into hell, and all the nations that forget God.
Arise, O Lord ; let not man prevail: let the heathen be judged in thy sight.
Put them in fear, O Lord : that the nations may know themselves to be but men. Selah.
The Lord is King for ever and ever: the heathen are perished out of his land.
Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
Therefore will I give thanks unto thee, O Lord , among the heathen, and sing praises unto thy name.(v)
All the ends of the world shall remember and turn unto the Lord : and all the kindreds of the nations shall worship before thee.
For the kingdom is the Lord’s : and he is the governor among the nations.
The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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