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Strong's Concor­dance

Hebrew-Aramaic
H2372

Original: חזה
Transliteration: chazah (châzâh)
Phonetic: khaw-zaw'
BDB Definition:
  1. to see, perceive, look, behold, prophesy, provide
    1. (Qal)
      1. to see, behold
      2. to see as a seer in the ecstatic state
      3. to see, perceive
        1. with the intelligence
        2. to see (by experience)
        3. to provide
Origin: a primitive root
TWOT entry: 633
Part(s) of speech: Verb
Strong's Definition: A primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically to have a vision of: - behold, look, prophesy, provide, see.
Occurrences in the (KJV) King James Version:
1
2
And Seen (1x)
4
Behold (3x)
6
8
Did See (2x)
9
10
Have Seen (2x)
12
13
14
I See (1x)
15
Look (2x)
16
May See (1x)
18
Prophesy (2x)
19
Saw (2x)
20
See (1x)
21
Seest (2x)
22
Seeth (1x)
23
24
Shall See (1x)
25
27
Then I Saw (1x)
29
31
33
34
To Behold (1x)
36
37
38
Which Saw (1x)
39
All Occurrences
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
His roots are wrapped about the heap, and seeth the place of stones.
I will shew thee, hear me; and that which I have seen I will declare;
And though after my skin worms destroy this body, yet in my flesh shall I see God:(h)
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.(i) (j) (k)
On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
That which I see not teach thou me: if I have done iniquity, I will do no more.
Every man may see it; man may behold it afar off.
The Lord is in his holy temple, the Lord’s throne is in heaven: his eyes behold, his eyelids try, the children of men.
For the righteous Lord loveth righteousness; his countenance doth behold the upright.
Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
One thing have I desired of the Lord , that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord , and to enquire in his temple.(b)
Come, behold the works of the Lord , what desolations he hath made in the earth.
As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
To see thy power and thy glory, so as I have seen thee in the sanctuary.
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.(n)
Then I saw, and considered it well: I looked upon it, and received instruction.(k)
Seest thou a man that is hasty in his words? there is more hope of a fool than of him.(h)
Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.(d)
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The burden of Babylon, which Isaiah the son of Amoz did see.
Lord , when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.(e)
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.(i)
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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