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Strong's Concor­dance

Hebrew-Aramaic
H2505

Original: חלק
Transliteration: chalaq (châlaq)
Phonetic: khaw-lak'
BDB Definition:
  1. to divide, share, plunder, allot, apportion, assign
    1. (Qal)
      1. to divide, apportion
      2. to assign, distribute
      3. to assign, impart
      4. to share
      5. to divide up, plunder
    2. (Niphal)
      1. to divide oneself
      2. to be divided
      3. to assign, distribute
    3. (Piel)
      1. to divide, apportion
      2. to assign, distribute
      3. to scatter
    4. (Pual) to be divided
    5. (Hiphil) to receive a portion or part
    6. (Hithpael) to divide among themselves
  2. to be smooth, slippery, deceitful
    1. (Qal) to be smooth, slippery
    2. (Hiphil)
      1. to be smooth
      2. to flatter
Origin: a primitive root
TWOT entry: 669
Part(s) of speech: Verb
Strong's Definition: A primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate: - deal, distribute, divide, flatter, give, (have, im-) part (-ner), take away a portion, receive, separate self, (be) smooth (-er).
Occurrences in the (KJV) King James Version:
All Occurrences
By what way is the light parted, which scattereth the east wind upon the earth?
Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.(e) (f) (g)
They part my garments among them, and cast lots upon my vesture.
For he flattereth himself in his own eyes, until his iniquity be found to be hateful.(a)
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
Kings of armies did flee apace: and she that tarried at home divided the spoil.(g)
God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
To deliver thee from the strange woman, even from the stranger which flattereth with her words;
That they may keep thee from the strange woman, from the stranger which flattereth with her words.
Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
A man that flattereth his neighbour spreadeth a net for his feet.
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.(b)
Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.(n)
And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.(d) (e) (f)
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.(e)
The anger of the Lord hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.(g)
And thou, son of man, take thee a sharp knife, take thee a barber’s razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
So shall ye divide this land unto you according to the tribes of Israel.
Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.(ae) (af)
Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.(c) (d) (e)
I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.
Therefore thus saith the Lord ; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.(b) (c)
Behold, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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