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Strong's Concor­dance

Hebrew-Aramaic
H251

Original: אח
Transliteration: ach ('âch)
Phonetic: awkh
BDB Definition:
  1. brother
    1. brother of same parents
    2. half-brother (same father)
    3. relative, kinship, same tribe
    4. each to the other (reciprocal relationship)
    5. (figuratively) of resemblance
Origin: a primitive word
TWOT entry: 62a
Part(s) of speech: Noun Masculine
Strong's Definition: A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with " Ah-" or " Ahi-" .
Occurrences in the (KJV) King James Version:
1
A Brother (1x)
15
17
21
22
27
28
29
36
37
42
48
Another (5x)
50
As Another (1x)
51
52
56
Brethren (19x)
57
Brother (35x)
58
68
69
72
73
78
80
85
88
His Brethren (16x)
89
His Brother (43x)
90
92
96
98
99
101
Is Brother (1x)
102
104
105
106
107
My Brother (15x)
109
111
116
117
118
119
120
121
125
126
128
130
133
134
136
142
145
147
150
151
The Brother (15x)
152
153
The Like (1x)
154
155
157
159
160
Thy Brother (26x)
161
162
To Another (10x)
163
164
165
167
168
170
175
176
178
183
186
187
194
196
206
207
208
All Occurrences
And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.
And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,
And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.
Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
And he said, Thy brother came with subtilty, and hath taken away thy blessing.
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?(g)
And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
And tarry with him a few days, until thy brother’s fury turn away;
Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
Arise, go to Padan–aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.
And Isaac sent away Jacob: and he went to Padan–aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.
And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.
And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father.
And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.(h)
And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.(l)
And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.(b)
And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.(d)
And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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