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Strong's Concor­dance

Hebrew-Aramaic
H2543

Original: חמר חמור
Transliteration: chamor chamor (chămôr chămôr)
Phonetic: kham-ore'
BDB Definition:
  1. (he) ass
Origin: from H2560
TWOT entry: 685a
Part(s) of speech: Noun Masculine
Strong's Definition: From H2560; a male ass (from its dun red): - (he) ass.
Occurrences in the (KJV) King James Version:
1
An Ass (2x)
2
And An Ass (1x)
3
And Ass (2x)
4
And Asses (5x)
6
7
8
11
12
13
14
15
16
17
Ass (6x)
18
Asses (6x)
19
For Ass (1x)
20
21
22
23
24
His Ass (4x)
25
27
Me An Ass (1x)
28
Me The Ass (2x)
29
Nor Ass (1x)
30
31
32
Of An Ass (6x)
33
Of Asses (4x)
34
36
On Asses (2x)
37
On The Ass (1x)
38
Or An Ass (1x)
39
Or Ass (1x)
40
Or His Ass (2x)
41
42
She Asses (1x)
43
The Ass (4x)
44
The Asses (2x)
45
49
50
51
53
All Occurrences
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.(i) (j)
And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.
And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,
And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
And he spake to his sons, saying, Saddle me the ass. And they saddled him.
And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.(e)
And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.
Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.(g) (h)
Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.(v)
And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.
Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.
In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
They drive away the ass of the fatherless, they take the widow’s ox for a pledge.
A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:
Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.(b)
And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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