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Strong's Concor­dance

Hebrew-Aramaic
H2580

Original: חן
Transliteration: chen (chên)
Phonetic: khane
BDB Definition:
  1. favour, grace, charm
    1. favour, grace, elegance
    2. favour, acceptance
Origin: from H2603
TWOT entry: TWOT- 694a
Part(s) of speech: Noun Masculine
Strong's Definition: From H2603; graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.
Occurrences in the (KJV) King James Version:
1
A Gracious (1x)
2
A Precious (1x)
3
And Grace (1x)
4
5
Favour (22x)
6
Grace (33x)
7
Gracious (1x)
8
Him Favour (1x)
9
10
No Favour (1x)
11
12
Of Grace (3x)
14
The Grace (1x)
All Occurrences
And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king’s table.
Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?
And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.(h) (i)
And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord , he will bring me again, and shew me both it, and his habitation:
Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.(a)
And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.(i) (j)
And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.
If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.(a)
Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:(b) (c)
Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.
For they shall be an ornament of grace unto thy head, and chains about thy neck.(e)
So shalt thou find favour and good understanding in the sight of God and man.(b)
So shall they be life unto thy soul, and grace to thy neck.
Surely he scorneth the scorners: but he giveth grace unto the lowly.
She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.(a)
Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.(c) (d)
A gracious woman retaineth honour: and strong men retain riches.
Good understanding giveth favour: but the way of transgressors is hard.
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.(e)
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.(a)
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.(h)
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
Favour is deceitful, and beauty is vain: but a woman that feareth the Lord , she shall be praised.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.(f)
Thus saith the Lord , The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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