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Strong's Concor­dance

Hebrew-Aramaic
H259

Original: אחד
Transliteration: echad ('echâd)
Phonetic: ekh-awd'
BDB Definition:
  1. one (number)
    1. one (number)
    2. each, every
    3. a certain
    4. an (indefinite article)
    5. only, once, once for all
    6. one...another, the one...the other, one after another, one by one
    7. first
    8. eleven (in combination), eleventh (ordinal)
Origin: a numeral from H258
TWOT entry: 61
Part(s) of speech: Adjective
Strong's Definition: A numeral from H258; properly united, that is, one ; or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
Occurrences in the (KJV) King James Version:
1
A (32x)
2
A Certain (2x)
3
A Few (1x)
4
A Man (1x)
5
7
Alike (1x)
8
All Of One (1x)
10
All One (1x)
11
Alone (1x)
13
14
An (5x)
15
An Only (1x)
16
And A (3x)
17
18
20
And As One (1x)
22
24
And Every (1x)
25
26
And First (1x)
28
29
And If Any (2x)
30
And If One (1x)
32
33
And Of One (1x)
36
And One (60x)
37
38
39
40
47
52
Another (5x)
53
Any (5x)
54
Apiece (1x)
55
As A (1x)
56
As One (15x)
57
At Once (1x)
58
At One (4x)
59
60
Behold A (2x)
61
Behold One (1x)
62
63
64
But As One (1x)
66
68
But One (4x)
70
71
72
By It, One (1x)
73
By One (2x)
74
75
Each (3x)
76
Each Man (1x)
77
Each One (1x)
78
79
Every (2x)
80
Every One (1x)
81
For Every (1x)
83
For One (14x)
84
86
From Any (1x)
87
From One (1x)
88
90
Had One (3x)
92
94
He In One (1x)
95
Him A (1x)
96
Him Alone (1x)
98
99
Him One (1x)
100
101
104
105
In A (1x)
106
In Another (1x)
107
In Any (1x)
108
In One (31x)
109
In Some (1x)
110
In The First (11x)
111
In The One (4x)
112
113
Into Any (1x)
114
Into One (4x)
115
116
Let One (1x)
117
Like One (1x)
118
Me One (1x)
121
No One (1x)
122
123
None (2x)
124
Not Alone (1x)
125
Not One (7x)
126
Not: One (1x)
127
128
129
Now One (1x)
131
Of A (1x)
132
Of Each (1x)
133
Of Every (1x)
134
Of It Once (1x)
135
136
Of One (37x)
137
138
Of The One (21x)
139
140
141
142
143
On Each (1x)
144
On One (2x)
145
147
Once (3x)
148
One (1x)
149
Or For One (1x)
150
Or In Some (1x)
151
152
153
154
Out Of One (1x)
155
158
159
160
161
162
Shall One (1x)
164
165
Than One (1x)
168
169
That One (1x)
170
The First (4x)
171
172
The One (18x)
174
The Only (1x)
175
The Other (2x)
176
177
Thee One (3x)
178
179
180
Them One (7x)
182
183
184
Then One (1x)
185
191
192
193
This One (1x)
194
197
To Another (5x)
198
To Any (3x)
199
To Each (2x)
200
201
202
To One (8x)
203
To The One (2x)
204
205
206
Together (5x)
208
Under A (2x)
209
210
211
Under One (6x)
212
213
214
Unto Every (1x)
216
Unto One (10x)
217
218
219
Upon An (2x)
220
221
222
223
Upon One (7x)
224
225
227
Was Of One (1x)
228
Was One (1x)
230
231
What One (1x)
232
Whom Alone (1x)
234
With Any (1x)
235
236
With One (10x)
240
Within Any (2x)
243
Yet Once (1x)
244
Yet One (2x)
245
You One (2x)
246
All Occurrences
And join them one to another into one stick; and they shall become one in thine hand.
Say unto them, Thus saith the Lord God ; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.(b)
And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.
And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.(l)
The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.
And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.
And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.
And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.(d) (e)
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God .(e) (f)
Thus saith the Lord God ; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.
In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.(e) (f)
Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazar–enan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.(a)
And by the border of Dan, from the east side unto the west side, a portion for Asher.
And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.
And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.
And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.
And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.
And by the border of Reuben, from the east side unto the west side, a portion for Judah.
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.(d)
And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.
And by the border of Simeon, from the east side unto the west side, Issachar a portion.
And by the border of Issachar, from the east side unto the west side, Zebulun a portion.
And by the border of Zebulun, from the east side unto the west side, Gad a portion.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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