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Strong's Concor­dance

Hebrew-Aramaic
H2654

Original: חפץ
Transliteration: chaphets (châphêts)
Phonetic: khaw-fates'
BDB Definition:
  1. to delight in, take pleasure in, desire, be pleased with
    1. (Qal)
      1. of men
        1. to take pleasure in, delight in
        2. to delight, desire, be pleased to do
      2. of God
        1. to delight in, have pleasure in
        2. to be pleased to do
  2. to move, bend down
    1. (Qal) to bend down
Origin: a primitive root
TWOT entry: 712,713
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to incline to; by implication (literally but rarely) to bend ; figuratively to be pleased with, desire: - X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Occurrences in the (KJV) King James Version:
All Occurrences
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.(d)
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.(n) (o)
Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
Praise ye the Lord . Blessed is the man that feareth the Lord , that delighteth greatly in his commandments.(a)
But our God is in the heavens: he hath done whatsoever he hath pleased.
Make me to go in the path of thy commandments; for therein do I delight.
Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places.
He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
A fool hath no delight in understanding, but that his heart may discover itself.
The king’s heart is in the hand of the Lord , as the rivers of water: he turneth it whithersoever he will.
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.(e)
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.(b)
To what purpose is the multitude of your sacrifices unto me? saith the Lord : I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.(f)
Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
The Lord is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable.(h)
Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.(i)
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi–bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.(a) (b)
Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.(a) (b)
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.(c)
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.
But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord .
Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.(f)
Have I any pleasure at all that the wicked should die? saith the Lord God : and not that he should return from his ways, and live?
For I have no pleasure in the death of him that dieth, saith the Lord God : wherefore turn yourselves, and live ye.(g)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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