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Strong's Concor­dance

Hebrew-Aramaic
H2719

Original: חרב
Transliteration: chereb
Phonetic: kheh'-reb
BDB Definition:
  1. sword, knife
    1. sword
    2. knife
    3. tools for cutting stone
Origin: from H2717
TWOT entry: 732a
Part(s) of speech: Noun Feminine
Strong's Definition: From H2717; drought ; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
Occurrences in the (KJV) King James Version:
All Occurrences
But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the Lord .
If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.
Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord .
And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.
And the Lord sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.(i)
And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.(c)
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:(j)
Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.(f)
For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.(g)
Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.(b)
And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.(l)
But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
In famine he shall redeem thee from death: and in war from the power of the sword.(k)
He believeth not that he shall return out of darkness, and he is waited for of the sword.
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
He mocketh at fear, and is not affrighted; neither turneth he back from the sword.
He is the chief of the ways of God: he that made him can make his sword to approach unto him.
The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.(g)
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
Arise, O Lord , disappoint him, cast him down: deliver my soul from the wicked, which is thy sword:(i) (j)
Deliver my soul from the sword; my darling from the power of the dog.(k) (l)
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.(e)
Their sword shall enter into their own heart, and their bows shall be broken.
For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
For I will not trust in my bow, neither shall my sword save me.
Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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