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Strong's Concor­dance

Hebrew-Aramaic
H2930

Original: טמא
Transliteration: tame (ṭâmê')
Phonetic: taw-may'
BDB Definition:
  1. to be unclean, become unclean, become impure
    1. (Qal) to be or become unclean
      1. sexually
      2. religiously
      3. ceremonially
    2. (Niphal)
      1. to defile oneself, be defiled
        1. sexually
        2. by idolatry
        3. ceremonially
      2. to be regarded as unclean
    3. (Piel)
      1. to defile
        1. sexually
        2. religiously
        3. ceremonially
      2. to pronounce unclean, declare unclean (ceremonially)
      3. to profane (God's name)
    4. (Pual) to be defiled
    5. (Hithpael) to be unclean
    6. (Hothpael) to be defiled
Origin: a primitive root
TWOT entry: 809
Part(s) of speech: Verb
Strong's Definition: A primitive root; to be foul, especially in a ceremonial or moral sense (contaminated): - defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Occurrences in the (KJV) King James Version:
3
4
And Defile (1x)
5
11
13
20
24
25
26
36
Defile (3x)
37
Defiled (1x)
52
Is Defiled (4x)
53
Is Unclean (1x)
60
61
Nor Defile (2x)
67
71
83
85
88
89
To Defile (6x)
90
To Pollute (1x)
91
Unclean (1x)
97
102
Ye Defiled (1x)
103
Ye Pollute (1x)
104
All Occurrences
And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.(h)
And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words.
Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the Lord which he had hallowed in Jerusalem.
O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.(a)
Thus were they defiled with their own works, and went a whoring with their own inventions.
Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.(g) (h)
And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.(b)
How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;(h)
For the children of Judah have done evil in my sight, saith the Lord : they have set their abominations in the house which is called by my name, to pollute it.
But they set their abominations in the house, which is called by my name, to defile it.
Then said I, Ah Lord God ! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
Wherefore, as I live, saith the Lord God ; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.
And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord God .
And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,
And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,
That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,
Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.
But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the Lord .
Wherefore say unto the house of Israel, Thus saith the Lord God ; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?
For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord God , I will not be enquired of by you.
And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.
Then say thou, Thus saith the Lord God , The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.(h) (i) (j)
Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.(c) (d)
Then I saw that she was defiled, that they took both one way,
And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.(i) (j)
I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.
Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land?
Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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