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Strong's Concor­dance

Hebrew-Aramaic
H3045

Original: ידע
Transliteration: yada (yâda‛)
Phonetic: yaw-dah'
BDB Definition:
  1. to know
    1. (Qal)
      1. to know
        1. to know, learn to know
        2. to perceive
        3. to perceive and see, find out and discern
        4. to discriminate, distinguish
        5. to know by experience
        6. to recognise, admit, acknowledge, confess
        7. to consider
      2. to know, be acquainted with
      3. to know (a person carnally)
      4. to know how, be skilful in
      5. to have knowledge, be wise
    2. (Niphal)
      1. to be made known, be or become known, be revealed
      2. to make oneself known
      3. to be perceived
      4. to be instructed
    3. (Piel) to cause to know
    4. (Poal) to cause to know
    5. (Pual)
      1. to be known
      2. known, one known, acquaintance (participle)
    6. (Hiphil) to make known, declare
    7. (Hophal) to be made known
    8. (Hithpael) to make oneself known, reveal oneself
Origin: a primitive root
TWOT entry: 848
Part(s) of speech: Verb
Strong's Definition: A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition ; and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot.
Occurrences in the (KJV) King James Version:
1
A Cunning (1x)
2
8
10
13
15
18
19
20
21
22
26
27
And I Knew (4x)
28
And I Know (3x)
30
31
33
35
And Knew (3x)
36
And Know (7x)
37
38
39
And Known (3x)
43
48
49
50
51
And Shewed (2x)
58
59
70
71
72
74
75
And Wist (1x)
77
79
81
82
83
84
Be Known (2x)
85
Be Sure (1x)
88
91
92
95
98
99
100
But I Knew (1x)
101
But I Know (2x)
103
But Know (3x)
104
105
But Teach (1x)
106
107
108
By Man (1x)
109
110
111
Can (1x)
112
113
Can Skill (1x)
114
115
117
Certainly (4x)
119
Consider (1x)
120
121
Could (1x)
123
Cunning (1x)
124
Declare (1x)
125
Declared (1x)
126
Discerneth (1x)
127
Do I Know (1x)
128
Do Know (1x)
129
131
Do Ye Know (1x)
132
133
Doth Know (3x)
134
135
Endued (2x)
139
140
141
143
145
For I Knew (3x)
146
For I Know (14x)
147
For I Wot (1x)
148
152
153
156
157
158
162
163
168
169
170
173
174
175
177
Have Known (4x)
179
He Know (1x)
180
He Knoweth (4x)
181
182
183
184
189
194
195
196
I Did Know (1x)
197
I Felt (1x)
198
200
201
I Knew (5x)
202
I Know (33x)
204
I May Know (1x)
205
I Perceive (1x)
206
207
209
I Wot (2x)
210
211
213
214
215
216
218
Is Known (4x)
219
220
221
222
224
226
Knew (30x)
227
Know (40x)
228
Knowest (10x)
229
Knoweth (23x)
230
Knowing (1x)
231
Knowledge (1x)
232
Known (1x)
233
234
236
238
Make Known (3x)
239
241
Mark (1x)
242
243
May Know (16x)
244
245
247
Me; Shew (1x)
248
Might Know (3x)
253
256
Never Have (1x)
257
258
Nor Have (1x)
259
Nor Knew (2x)
260
Nor Known (1x)
262
263
Not, Know (1x)
264
266
Now Advise (1x)
267
Now I Know (1x)
268
Now Know (2x)
272
273
283
285
On To Know (1x)
286
289
Or Knowest (1x)
290
Or Known (1x)
292
Perceived (5x)
293
294
Regardeth (1x)
295
296
Shall Come (1x)
297
Shall Feel (1x)
299
300
Shall Know (18x)
301
305
Shew (3x)
306
307
Skilful (1x)
308
309
So Teach (1x)
311
Teach (2x)
312
Tell (2x)
313
315
317
320
322
324
325
330
That Know (2x)
331
332
339
341
342
345
346
352
354
Thee: Know (1x)
356
358
380
They Knew (2x)
381
They Know (4x)
383
384
387
388
Thou Knowest (21x)
389
392
395
397
401
402
To Know (18x)
403
404
407
412
413
To Wit (2x)
414
Understand (2x)
415
Understood (1x)
416
424
433
440
444
448
449
450
Was Famous (1x)
451
452
Was Known (1x)
453
454
455
456
We Know (3x)
457
458
We Wot (2x)
460
463
465
466
467
Which Knew (3x)
469
470
475
476
477
478
Who Will (1x)
479
480
482
485
Will Shew (1x)
486
Wist (1x)
492
Wot Ye (1x)
493
Wotteth (1x)
494
495
496
497
499
500
501
503
505
506
All Occurrences
And David perceived that the Lord had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel.
Give thanks unto the Lord , call upon his name, make known his deeds among the people.
What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.
O Lord , for thy servant’s sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things.(c)
And David said to Joab and to the rulers of the people, Go, number Israel from Beer–sheba even to Dan; and bring the number of them to me, that I may know it.
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.(e)
Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.(d)
Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,(e)
Huram said moreover, Blessed be the Lord God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the Lord , and an house for his kingdom.(g)
And now I have sent a cunning man, endued with understanding, of Huram my father’s,
The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.
Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:(k) (l)
Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)
Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name.(p)
And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence four hundred and fifty talents of gold, and brought them to king Solomon.
Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.
Ought ye not to know that the Lord God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.(e)
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.(f)
Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.(n)
And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.
And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.
And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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