God's New Bible

Strong's Concor­dance

Hebrew-Aramaic
H3045

Original: ידע
Transliteration: yada (yâda‛)
Phonetic: yaw-dah'
BDB Definition:
  1. to know
    1. (Qal)
      1. to know
        1. to know, learn to know
        2. to perceive
        3. to perceive and see, find out and discern
        4. to discriminate, distinguish
        5. to know by experience
        6. to recognise, admit, acknowledge, confess
        7. to consider
      2. to know, be acquainted with
      3. to know (a person carnally)
      4. to know how, be skilful in
      5. to have knowledge, be wise
    2. (Niphal)
      1. to be made known, be or become known, be revealed
      2. to make oneself known
      3. to be perceived
      4. to be instructed
    3. (Piel) to cause to know
    4. (Poal) to cause to know
    5. (Pual)
      1. to be known
      2. known, one known, acquaintance (participle)
    6. (Hiphil) to make known, declare
    7. (Hophal) to be made known
    8. (Hithpael) to make oneself known, reveal oneself
Origin: a primitive root
TWOT entry: 848
Part(s) of speech: Verb
Strong's Definition: A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition ; and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot.
Occurrences in the (KJV) King James Version:
1
A Cunning (1x)
2
8
10
13
15
18
19
20
21
22
26
27
And I Knew (4x)
28
And I Know (3x)
30
31
33
35
And Knew (3x)
36
And Know (7x)
37
38
39
And Known (3x)
43
48
49
50
51
And Shewed (2x)
58
59
70
71
72
74
75
And Wist (1x)
77
79
81
82
83
84
Be Known (2x)
85
Be Sure (1x)
88
91
92
95
98
99
100
But I Knew (1x)
101
But I Know (2x)
103
But Know (3x)
104
105
But Teach (1x)
106
107
108
By Man (1x)
109
110
111
Can (1x)
112
113
Can Skill (1x)
114
115
117
Certainly (4x)
119
Consider (1x)
120
121
Could (1x)
123
Cunning (1x)
124
Declare (1x)
125
Declared (1x)
126
Discerneth (1x)
127
Do I Know (1x)
128
Do Know (1x)
129
131
Do Ye Know (1x)
132
133
Doth Know (3x)
134
135
Endued (2x)
139
140
141
143
145
For I Knew (3x)
146
For I Know (14x)
147
For I Wot (1x)
148
152
153
156
157
158
162
163
168
169
170
173
174
175
177
Have Known (4x)
179
He Know (1x)
180
He Knoweth (4x)
181
182
183
184
189
194
195
196
I Did Know (1x)
197
I Felt (1x)
198
200
201
I Knew (5x)
202
I Know (33x)
204
I May Know (1x)
205
I Perceive (1x)
206
207
209
I Wot (2x)
210
211
213
214
215
216
218
Is Known (4x)
219
220
221
222
224
226
Knew (30x)
227
Know (40x)
228
Knowest (10x)
229
Knoweth (23x)
230
Knowing (1x)
231
Knowledge (1x)
232
Known (1x)
233
234
236
238
Make Known (3x)
239
241
Mark (1x)
242
243
May Know (16x)
244
245
247
Me; Shew (1x)
248
Might Know (3x)
253
256
Never Have (1x)
257
258
Nor Have (1x)
259
Nor Knew (2x)
260
Nor Known (1x)
262
263
Not, Know (1x)
264
266
Now Advise (1x)
267
Now I Know (1x)
268
Now Know (2x)
272
273
283
285
On To Know (1x)
286
289
Or Knowest (1x)
290
Or Known (1x)
292
Perceived (5x)
293
294
Regardeth (1x)
295
296
Shall Come (1x)
297
Shall Feel (1x)
299
300
Shall Know (18x)
301
305
Shew (3x)
306
307
Skilful (1x)
308
309
So Teach (1x)
311
Teach (2x)
312
Tell (2x)
313
315
317
320
322
324
325
330
That Know (2x)
331
332
339
341
342
345
346
352
354
Thee: Know (1x)
356
358
380
They Knew (2x)
381
They Know (4x)
383
384
387
388
Thou Knowest (21x)
389
392
395
397
401
402
To Know (18x)
403
404
407
412
413
To Wit (2x)
414
Understand (2x)
415
Understood (1x)
416
424
433
440
444
448
449
450
Was Famous (1x)
451
452
Was Known (1x)
453
454
455
456
We Know (3x)
457
458
We Wot (2x)
460
463
465
466
467
Which Knew (3x)
469
470
475
476
477
478
Who Will (1x)
479
480
482
485
Will Shew (1x)
486
Wist (1x)
492
Wot Ye (1x)
493
Wotteth (1x)
494
495
496
497
499
500
501
503
505
506
All Occurrences
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
And I will give them an heart to know me, that I am the Lord : and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.
The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the Lord hath truly sent him.
For I know the thoughts that I think toward you, saith the Lord , thoughts of peace, and not of evil, to give you an expected end.(c)
Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the Lord .
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord : for they shall all know me, from the least of them unto the greatest of them, saith the Lord : for I will forgive their iniquity, and I will remember their sin no more.
So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the Lord , and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the Lord .
Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.(b)
Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.
And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.(e)
Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
And it came to pass the second day after he had slain Gedaliah, and no man knew it,
The Lord hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.(d)
Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.(f)
Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.(h)
And this shall be a sign unto you, saith the Lord , that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!
I know his wrath, saith the Lord ; but it shall not be so; his lies shall not so effect it.(k)
I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the Lord .
And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I have accomplished my fury in them.
And the slain shall fall in the midst of you, and ye shall know that I am the Lord .
And they shall know that I am the Lord , and that I have not said in vain that I would do this evil unto them.
Then shall ye know that I am the Lord , when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.
So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the Lord .(d)
And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the Lord .
And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth.(d)
The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the Lord .(p)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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