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Strong's Concor­dance

Hebrew-Aramaic
H3063

Original: יהוּדה
Transliteration: yehudah (yehûdâh)
Phonetic: yeh-hoo-daw'
BDB Definition: Judah = " praised"
  1. the son of Jacob by Leah
  2. the tribe descended from Judah the son of Jacob
  3. the territory occupied by the tribe of Judah
  4. the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
  5. a Levite in Ezra's time
  6. an overseer of Jerusalem in the time of Nehemiah
  7. a Levite musician in the time of Nehemiah
  8. a priest in the time of Nehemiah
Origin: from H3034
TWOT entry: 850c
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H3034; celebrated ; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory: - Judah.
Occurrences in the (KJV) King James Version:
Occurrences of "Of Judah"
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth–gilead.
And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
And he set judges in the land throughout all the fenced cities of Judah, city by city,
And, behold, Amariah the chief priest is over you in all matters of the Lord ; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king’s matters: also the Levites shall be officers before you. Deal courageously, and the Lord shall be with the good.(c)
And Judah gathered themselves together, to ask help of the Lord : even out of all the cities of Judah they came to seek the Lord .
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord , before the new court,
Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.(l)
And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.(b)
So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the Lord God of his fathers.
Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.
And there came a writing to him from Elijah the prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.(a) (b)
And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.
But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.
Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.
And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth–horon, and smote three thousand of them, and took much spoil.(e)
Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.(g) (h)
So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth–shemesh, which belongeth to Judah.
And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth–shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.(j)
And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.
Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?
And they brought him upon horses, and buried him with his fathers in the city of Judah.(m)
Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.(a)
Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?
The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth–shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the Lord God of his fathers.(g)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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