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Strong's Concor­dance

Hebrew-Aramaic
H3196

Original: יין
Transliteration: yayin
Phonetic: yah'-yin
BDB Definition:
  1. wine
Origin: from an unused root meaning to effervesce
TWOT entry: 864
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root meaning to effervesce ; wine (as fermented); by implication intoxication: - banqueting, wine, wine [-bibber].
Occurrences in the (KJV) King James Version:
4
5
And Wine (12x)
6
7
9
As Wine (1x)
10
13
By Wine (1x)
14
15
For Wine (2x)
16
17
From Wine (1x)
18
Her Wine (1x)
19
Him Wine (1x)
20
21
In Wine (1x)
23
24
My Wine (1x)
25
26
No Wine (5x)
27
Nor Wine (1x)
30
Not Wine (1x)
32
33
34
35
Of Wine (21x)
36
37
Or Wine (1x)
38
Than Wine (2x)
39
The Wine (9x)
40
Their Wine (1x)
41
42
Thy Wine (2x)
44
Unto Wine (1x)
45
46
Whom Wine (1x)
47
Wine (32x)
48
With Wine (6x)
49
Ye Wine (2x)
All Occurrences
Come, eat of my bread, and drink of the wine which I have mingled.
Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.(g)
They that tarry long at the wine; they that go to seek mixed wine.
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.(c)
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.(a) (b)
Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
A feast is made for laughter, and wine maketh merry: but money answereth all things.(i)
Let him kiss me with the kisses of his mouth: for thy love is better than wine.(a)
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.(b)
He brought me to the banqueting house, and his banner over me was love.(c)
How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.(a)
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.(d) (e)
I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!(j)
And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord , neither consider the operation of his hands.
Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!(a)
But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.(e)
Therefore hear now this, thou afflicted, and drunken, but not with wine:
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
Therefore thou shalt speak unto them this word; Thus saith the Lord God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord , and because of the words of his holiness.
For thus saith the Lord God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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