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Strong's Concor­dance

Hebrew-Aramaic
H3212

Original: ילך
Transliteration: yalak (yâlak)
Phonetic: yaw-lak'
BDB Definition:
  1. to go, walk, come
    1. (Qal)
      1. to go, walk, come, depart, proceed, move, go away
      2. to die, live, manner of life (figuratively)
    2. (Hiphil) to lead, bring, lead away, carry, cause to walk
Origin: a primitive root [compare H1980]
TWOT entry: 498
Part(s) of speech: Verb
Strong's Definition: A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, (cause to) walk (-ing), wax, X be weak.
Occurrences in the (KJV) King James Version:
All Occurrences (1028x)
3
Again (2x)
9
Also Go (1x)
10
11
Also Went (1x)
13
15
17
18
19
And Came (4x)
20
21
And Come (4x)
22
23
And Depart (1x)
24
And Departed (10x)
25
26
And Flowed (1x)
29
And Gat (1x)
32
33
And Go (22x)
34
35
36
37
And Gone (1x)
38
39
40
41
42
44
46
47
48
And He Went (14x)
49
50
51
52
And I Went (1x)
54
56
57
60
61
And Led (2x)
63
64
66
68
73
76
78
And Walk (4x)
79
And Walked (8x)
80
81
83
And Went (68x)
84
86
95
98
99
As He Went (3x)
100
Away (1x)
101
Be Gone (1x)
102
105
But Go (1x)
107
108
109
But He Led (1x)
110
113
116
But Walked (3x)
117
119
Came (2x)
120
Carried (1x)
121
Carry (1x)
122
Come (48x)
123
Come Now (1x)
124
Depart (4x)
125
Departed (17x)
127
Followed (1x)
128
129
130
131
132
134
136
From Going (1x)
141
Get (6x)
142
143
144
Go (95x)
145
Go Thy Way (2x)
146
Go To (1x)
147
Go To Now (1x)
148
149
Goeth (1x)
150
Gone (1x)
151
He Came (1x)
152
He Leadeth (2x)
153
He Led (2x)
154
155
156
He Went (1x)
157
160
162
Him Went (1x)
164
167
I Am Gone (1x)
169
171
I Shall Go (1x)
172
173
I Walk (1x)
174
I Walked (1x)
175
I Will Get (2x)
176
I Will Go (11x)
177
179
181
If Ye Walk (1x)
182
In Going (1x)
185
In Walking (1x)
186
187
188
Led (1x)
189
Let (1x)
190
Let Him Go (1x)
191
Let Me Go (1x)
192
193
194
Let Us Go (9x)
196
197
May Ye Go (1x)
199
201
Me? Why Go (1x)
202
Neither Go (1x)
206
207
Nor Go (1x)
208
Nor Walk (1x)
209
210
Not Go (2x)
211
213
Not So: Go (1x)
215
216
Now Go (1x)
217
220
221
O Come (1x)
223
Or Go (1x)
225
Ran (1x)
226
227
228
229
Shall Flow (2x)
230
Shall Go (8x)
231
Shall I Go (2x)
233
234
235
Shall Walk (2x)
236
237
238
239
So He Led (1x)
240
So He Went (4x)
241
So I Went (1x)
242
243
244
245
246
247
Take (1x)
248
Than To Go (1x)
251
252
253
That Led (3x)
255
259
263
264
266
272
273
Them Went (1x)
274
279
280
282
284
Then Went (5x)
285
There; Go (1x)
287
288
289
291
292
They Go (2x)
293
They Grow (1x)
295
296
297
298
They Went (5x)
300
They, Come (1x)
301
Thither Go (1x)
302
303
Thou Goest (1x)
304
309
310
311
To Carry (1x)
312
To Depart (7x)
313
To Follow (2x)
314
315
To Go (31x)
316
To Go Away (1x)
317
To Go Out (1x)
318
To Her, Go (1x)
319
320
To Him, Go (1x)
321
322
To Run (1x)
323
To Walk (20x)
324
326
328
329
330
331
337
339
340
345
346
350
351
353
Us To Go (1x)
354
355
Walk (5x)
356
357
Walked (2x)
358
Walketh (1x)
359
Walking (1x)
360
361
Was To Go (2x)
363
Waxed (1x)
364
We Go (1x)
365
366
We Will Go (4x)
367
368
369
Went (92x)
370
Went Away (1x)
371
372
Went In (2x)
373
Went On (1x)
374
Went Out (1x)
375
376
Went Up (1x)
378
379
381
382
384
386
387
392
393
395
396
400
Who Led (1x)
401
402
Will Go (3x)
403
Will Walk (1x)
404
Will We Go (1x)
405
407
408
415
416
417
418
419
421
Yea, Come (1x)
423
All Occurrences
And David said to Joab and to the rulers of the people, Go, number Israel from Beer–sheba even to Dan; and bring the number of them to me, that I may know it.
Go and tell David, saying, Thus saith the Lord , I offer thee three things: choose thee one of them, that I may do it unto thee.(b)
But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the Lord .
So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness.
Now therefore, O Lord God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.(b)
Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.
That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.(m) (n)
And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;
And Solomon went to Hamath–zobah, and prevailed against it.
And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.
And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.
And he said unto them, Come again unto me after three days. And the people departed.
And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.
Thus saith the Lord , Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the Lord , and returned from going against Jeroboam.
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the Lord :
There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth–gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth–gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.
And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth–gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord .
And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion–geber.
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the Lord .
But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself:
Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.(f)
He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth–gilead: and the Syrians smote Joram.
And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.
Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.(c) (d)
And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.
But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth–horon, and smote three thousand of them, and took much spoil.(e)
Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.(d)
For he walked in the ways of the kings of Israel, and made also molten images for Baalim.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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