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Strong's Concor­dance

Hebrew-Aramaic
H3467

Original: ישׁע
Transliteration: yasha (yâsha‛)
Phonetic: yaw-shah'
BDB Definition:
  1. to save, be saved, be delivered
    1. (Niphal)
      1. to be liberated, be saved, be delivered
      2. to be saved (in battle), be victorious
    2. (Hiphil)
      1. to save, deliver
      2. to save from moral troubles
      3. to give victory to
Origin: a primitive root
TWOT entry: 929
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to be open, wide or free, that is, (by implication) to be safe ; causatively to free or succor: - X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.
Occurrences in the (KJV) King James Version:
1
2
A Saviour (1x)
5
6
11
12
14
And Help (2x)
15
And Helped (1x)
17
19
And Save (10x)
20
And Saved (1x)
21
And Saveth (1x)
22
23
30
32
Be Saved (1x)
35
36
38
41
Can Save (1x)
42
43
44
Deliver (1x)
45
52
54
Hath Saved (1x)
55
He Saved (1x)
56
He Saveth (1x)
57
58
59
Help (4x)
63
66
My Saviour (1x)
68
69
No Saviour (2x)
70
71
72
Nor Save (1x)
73
O Save (1x)
75
Oh Save (1x)
76
Preserved (4x)
77
Save (21x)
78
Saved (8x)
79
Savest (1x)
80
Saveth (2x)
81
82
83
84
85
Shall Save (3x)
89
92
96
98
99
100
101
103
104
105
106
107
108
To Defend (1x)
109
To Deliver (1x)
110
To Help (1x)
112
To Save (11x)
115
116
118
119
120
122
Who Saved (1x)
123
124
Will Save (1x)
125
128
129
Ye, Save (1x)
All Occurrences
And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the Lord by your tribes, and by your thousands.
But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.(j)
And the elders of Jabesh said unto him, Give us seven days’ respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.(a)
And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.
So the Lord saved Israel that day: and the battle passed over unto Beth–aven.
For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord’s , and he will give you into our hands.
Therefore David enquired of the Lord , saying, Shall I go and smite these Philistines? And the Lord said unto David, Go, and smite the Philistines, and save Keilah.
So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.(l)
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.(p)
And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
Now then do it: for the Lord hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the Lord preserved David whithersoever he went.
And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David’s servants. And the Lord preserved David whithersoever he went.
And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.
And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.
And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.(a)
The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.
I will call on the Lord , who is worthy to be praised: so shall I be saved from mine enemies.
And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.
They looked, but there was none to save; even unto the Lord , but he answered them not.
And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
And he said, If the Lord do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?(g)
(And the Lord gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.(c)
And the Lord said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
So Ahaz sent messengers to Tiglath–pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only.
For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.
And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the Lord saved them by a great deliverance.(k) (l)
And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.
Then David put garrisons in Syria–damascus; and the Syrians became David’s servants, and brought gifts. Thus the Lord preserved David whithersoever he went.
And he put garrisons in Edom; and all the Edomites became David’s servants. Thus the Lord preserved David whithersoever he went.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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