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Strong's Concor­dance

Hebrew-Aramaic
H3478

Original: ישׂראל
Transliteration: yisrael (yiśrâ'êl)
Phonetic: yis-raw-ale'
BDB Definition: Israel = " God prevails"
  1. the second name for Jacob given to him by God after his wrestling with the angel at Peniel
  2. the name of the descendants and the nation of the descendants of Jacob
    1. the name of the nation until the death of Solomon and the split
    2. the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
    3. the name of the nation after the return from exile
Origin: from H8280 and H410
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H8280 and H410; he will rule as God ; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: - Israel.
Occurrences in the (KJV) King James Version:
All Occurrences (2504x)
1
3
4
All Israel (16x)
9
13
14
15
And Israel (63x)
18
19
20
26
31
32
35
36
39
40
But Israel (2x)
42
45
46
47
For Israel (21x)
48
50
From Israel (14x)
52
55
61
62
In Israel (80x)
65
Israel (224x)
66
Israel’s (2x)
68
69
Let Israel (4x)
71
73
May Israel (1x)
77
Not Israel (1x)
78
79
80
81
Now Israel (2x)
82
O Israel (27x)
83
85
Of Israel (1615x)
86
87
91
93
95
96
97
Over Israel (63x)
99
100
101
So Israel (3x)
102
103
104
105
106
108
109
110
111
112
113
114
115
123
127
128
129
133
To Israel (15x)
134
135
136
137
139
143
Unto Israel (14x)
149
151
152
153
154
155
157
160
161
164
167
169
Occurrences of "Of Israel"
Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.(e)
Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned.
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;(b)
And these were they which went up also from Tel–melah, Tel–haresha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they were of Israel.(j)
So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.
And they found written in the law which the Lord had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:(g)
And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.
Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.
And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.(a)
For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.
Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
Oh that the salvation of Israel were come out of Zion! when the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.(c)
But thou art holy, O thou that inhabitest the praises of Israel.
Ye that fear the Lord , praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
Blessed be the Lord God of Israel from everlasting, and to everlasting. Amen, and Amen.
Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.(c)
Thou therefore, O Lord God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
Bless ye God in the congregations, even the Lord, from the fountain of Israel.(l)
O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.(e)
Blessed be the Lord God, the God of Israel, who only doeth wondrous things.
The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.(h) (i)
Yea, they turned back and tempted God, and limited the Holy One of Israel.
He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.(a)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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