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Strong's Concor­dance

Hebrew-Aramaic
H376

Original: אישׁ
Transliteration: iysh ('ı̂ysh)
Phonetic: eesh
BDB Definition:
  1. man
    1. man, male (in contrast to woman, female)
    2. husband
    3. human being, person (in contrast to God)
    4. servant
    5. mankind
    6. champion
    7. great man
  2. whosoever
  3. each (adjective)
Origin: contracted for H582 [or perhaps rather from an unused root meaning to be extant]
TWOT entry: 83a
Part(s) of speech: Noun Masculine
Strong's Definition: Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
Occurrences in the (KJV) King James Version:
All Occurrences (1447x)
1
A Man (84x)
2
A Man’s (3x)
3
A Stranger (1x)
5
Against (1x)
6
8
11
13
15
All (1x)
16
All Men (1x)
17
18
19
Also (1x)
21
22
23
25
And A Man (9x)
26
27
28
29
32
33
35
36
And Fifty (1x)
37
And He (1x)
38
39
40
And High (1x)
41
And If A Man (19x)
42
46
53
54
56
And Man (1x)
57
And Men (1x)
59
And No Man (8x)
60
And None (2x)
61
62
63
And Of Him (1x)
64
And One (3x)
66
67
70
71
And The Man (43x)
72
And The Men (19x)
78
81
83
87
95
Another (1x)
96
Any (5x)
97
Any Man (6x)
98
99
As A Man (1x)
100
101
As Men (2x)
102
As One (2x)
103
As The Man (1x)
104
105
107
109
110
111
112
113
114
Both Man (3x)
115
Both Men (1x)
116
117
But A Man (5x)
119
121
122
But He (1x)
123
124
126
127
But No Man (1x)
128
129
130
By Another (1x)
131
By The Man (1x)
132
Can (1x)
133
Can A Man (1x)
134
Can Any (1x)
135
Can One (1x)
136
Consent (1x)
137
Each (6x)
138
Each Man (5x)
139
Either (2x)
140
Elders (1x)
141
Even A Man (1x)
142
143
144
145
Every (2x)
146
Every Man (118x)
147
148
Every One (75x)
149
For A Man (4x)
150
153
For Every (1x)
154
155
156
157
For No Man (1x)
158
159
160
161
162
164
Friend (1x)
166
167
169
171
Hath Any (1x)
172
Have, One (1x)
173
He (3x)
175
He Any (1x)
177
He) A Man (1x)
179
Her Husband (10x)
181
Him A Man (1x)
183
185
His Man (1x)
186
Hundred (1x)
187
Husband (5x)
188
I (1x)
189
I Any Man (1x)
190
192
If A Man (19x)
193
If Any (1x)
194
If Any Man (2x)
195
If No Man (1x)
196
If One (1x)
197
If One Man (1x)
199
200
In Any Man (1x)
203
206
207
208
It, One (1x)
210
211
212
213
Let No Man (3x)
214
Let None (1x)
215
216
Like A Man (2x)
217
219
Man (1x)
220
Man’s (8x)
221
Me A Man (2x)
222
223
Me Ishi (1x)
224
226
Me The Men (1x)
227
229
Men (114x)
231
232
My Husband (3x)
234
239
No Man (20x)
242
None (1x)
243
Not A Man (7x)
244
245
Not Any (1x)
246
247
248
Not In Man (1x)
249
Not Man (1x)
251
Not One (2x)
252
255
257
258
259
261
O Man (1x)
262
263
Of A Man (8x)
264
265
266
Of Any (1x)
267
Of Any Man (1x)
268
269
Of Every (3x)
270
271
272
273
275
276
Of Man (9x)
277
Of Men (4x)
278
Of One (1x)
279
280
Of The Man (11x)
281
282
Of The Men (5x)
284
285
286
287
288
290
One (47x)
291
292
Or A Man (2x)
293
294
295
Out Of Man (1x)
297
Person (4x)
298
Persons (8x)
300
302
303
So A Man (1x)
304
305
306
So Man (1x)
307
311
312
314
Than (1x)
315
316
That A Man (1x)
317
318
321
That Man (5x)
322
323
That None (1x)
324
326
329
332
333
The Male (2x)
334
The Man (67x)
335
336
The Men (10x)
337
The One (1x)
338
Thee (1x)
339
Thee A Man (5x)
340
342
343
344
Thee, Man (1x)
345
Them Every (1x)
346
Them One (1x)
347
348
349
351
352
353
359
360
364
366
367
This Man (7x)
368
369
Thou A Man (3x)
372
373
Thousand (1x)
375
376
To A Man (1x)
377
378
379
To Another (1x)
380
To Any (1x)
382
383
384
386
To Him (1x)
388
389
To One (1x)
391
To The Man (14x)
392
To The Men (3x)
393
397
400
401
402
Unto Any (1x)
403
404
410
411
417
418
Unto The Man (14x)
419
429
430
432
Upon Him (1x)
434
Upon Man (1x)
435
437
Us A Man (1x)
438
441
442
443
What (1x)
444
446
What Man (5x)
447
448
When A Man (5x)
449
450
When Any (1x)
451
452
453
When One (1x)
454
455
456
457
459
460
461
462
463
464
Whoso (2x)
465
Whosoever (2x)
467
468
469
471
With Men (1x)
472
473
474
475
476
Worthy (1x)
477
Ye Every (1x)
478
479
480
Ye Men (1x)
481
482
483
Ye The Man (1x)
484
485
Yea, A Man (1x)
487
Yea, One (1x)
488
Yet Any (1x)
489
490
You A Man (1x)
491
492
493
494
All Occurrences
And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord : the water of separation hath not been sprinkled upon him; he is unclean.
And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baal–peor.
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.(b)
And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.(p) (q)
But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
For the Lord had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
Let the Lord , the God of the spirits of all flesh, set a man over the congregation,
And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
If a man vow a vow unto the Lord , or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.(a)
And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;(b)
And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her.
And if she vowed in her husband’s house, or bound her soul by a bond with an oath;
And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the Lord shall forgive her.
Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
These are the statutes, which the Lord commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.
And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.(g)
We have therefore brought an oblation for the Lord , what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the Lord .(h)
(For the men of war had taken spoil, every man for himself.)
We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.(b)
So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.(d)
And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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