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Strong's Concor­dance

Hebrew-Aramaic
H3772

Original: כּרת
Transliteration: karath (kârath)
Phonetic: kaw-rath'
BDB Definition:
  1. to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
    1. (Qal)
      1. to cut off
        1. to cut off a body part, behead
      2. to cut down
      3. to hew
      4. to cut or make a covenant
    2. (Niphal)
      1. to be cut off
      2. to be cut down
      3. to be chewed
      4. to be cut off, fail
    3. (Pual)
      1. to be cut off
      2. to be cut down
    4. (Hiphil)
      1. to cut off
      2. to cut off, destroy
      3. to cut down, destroy
      4. to take away
      5. to permit to perish
    5. (Hophal) cut off
Origin: a primitive root
TWOT entry: 1048
Part(s) of speech: Verb
Strong's Definition: A primitive root; to cut (off, down or asunder); by implication to destroy or consume ; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
Occurrences in the (KJV) King James Version:
5
6
8
14
15
18
And Made (5x)
24
25
29
31
32
Be Cut Off (4x)
33
34
35
Cut Down (2x)
36
Cut Off (6x)
37
38
Cutteth (1x)
39
Destroyed (1x)
44
Had Made (2x)
45
46
Hath Made (1x)
51
He Made (1x)
54
58
59
60
I Made (2x)
62
63
65
In Making (1x)
66
Is Cut Off (1x)
68
69
71
Made (17x)
72
Make (2x)
73
Maketh (1x)
74
78
No Feller (1x)
84
Or Cut (1x)
85
Perish (1x)
86
87
89
93
94
97
So He Made (1x)
99
That Cut (1x)
100
101
105
106
109
113
115
127
They Are (1x)
128
130
133
134
To Cut (1x)
135
136
137
To Cut Off (9x)
138
To Destroy (1x)
139
To Hew (1x)
140
To Make (2x)
150
Want (2x)
151
152
153
154
155
156
158
162
163
164
165
All Occurrences
And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.(a)
And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord , the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the Lord ; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.
For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?
Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.(b)
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.
And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.(d)
And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward.(b)
So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?
And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.(e)
And it came to pass the same night, that the Lord said unto him, Take thy father’s young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:(j)
And build an altar unto the Lord thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.(k) (l)
And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.
Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.
And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.(n)
And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.(h)
And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord ; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.(a)
Then Nahash the Ammonite came up, and encamped against Jabesh–gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.
And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
Then Jonathan and David made a covenant, because he loved him as his own soul.
But also thou shalt not cut off thy kindness from my house for ever: no, not when the Lord hath cut off the enemies of David every one from the face of the earth.
So Jonathan made a covenant with the house of David, saying, Let the Lord even require it at the hand of David’s enemies.(h)
That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?(d)
And they two made a covenant before the Lord : and David abode in the wood, and Jonathan went to his house.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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