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Strong's Concor­dance

Hebrew-Aramaic
H3772

Original: כּרת
Transliteration: karath (kârath)
Phonetic: kaw-rath'
BDB Definition:
  1. to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
    1. (Qal)
      1. to cut off
        1. to cut off a body part, behead
      2. to cut down
      3. to hew
      4. to cut or make a covenant
    2. (Niphal)
      1. to be cut off
      2. to be cut down
      3. to be chewed
      4. to be cut off, fail
    3. (Pual)
      1. to be cut off
      2. to be cut down
    4. (Hiphil)
      1. to cut off
      2. to cut off, destroy
      3. to cut down, destroy
      4. to take away
      5. to permit to perish
    5. (Hophal) cut off
Origin: a primitive root
TWOT entry: 1048
Part(s) of speech: Verb
Strong's Definition: A primitive root; to cut (off, down or asunder); by implication to destroy or consume ; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
Occurrences in the (KJV) King James Version:
5
6
8
14
15
18
And Made (5x)
24
25
29
31
32
Be Cut Off (4x)
33
34
35
Cut Down (2x)
36
Cut Off (6x)
37
38
Cutteth (1x)
39
Destroyed (1x)
44
Had Made (2x)
45
46
Hath Made (1x)
51
He Made (1x)
54
58
59
60
I Made (2x)
62
63
65
In Making (1x)
66
Is Cut Off (1x)
68
69
71
Made (17x)
72
Make (2x)
73
Maketh (1x)
74
78
No Feller (1x)
84
Or Cut (1x)
85
Perish (1x)
86
87
89
93
94
97
So He Made (1x)
99
That Cut (1x)
100
101
105
106
109
113
115
127
They Are (1x)
128
130
133
134
To Cut (1x)
135
136
137
To Cut Off (9x)
138
To Destroy (1x)
139
To Hew (1x)
140
To Make (2x)
150
Want (2x)
151
152
153
154
155
156
158
162
163
164
165
All Occurrences
And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily.(b)
And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.
Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
Swear now therefore unto me by the Lord , that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father’s house.
And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?
And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.
And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.
And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul’s daughter, when thou comest to see my face.(b)
And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.
Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.(h)
So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord : and they anointed David king over Israel.
And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.(d)
Wherefore Hanun took David’s servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.
Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.(l)
That the Lord may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.(b)
Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.(c)
And the Lord gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.
There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.(d)
And I have set there a place for the ark, wherein is the covenant of the Lord , which he made with our fathers, when he brought them out of the land of Egypt.
Therefore now, Lord God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.(e) (f)
Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.
Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
(For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Moreover the Lord shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.(e)
For it was so, when Jezebel cut off the prophets of the Lord , that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)(c)
And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.(d)
And Ben–hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.(n)
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the Lord , and made a covenant with them, and took an oath of them in the house of the Lord , and shewed them the king’s son.
And Jehoiada made a covenant between the Lord and the king and the people, that they should be the Lord’s people; between the king also and the people.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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