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Strong's Concor­dance

Hebrew-Aramaic
H3772

Original: כּרת
Transliteration: karath (kârath)
Phonetic: kaw-rath'
BDB Definition:
  1. to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
    1. (Qal)
      1. to cut off
        1. to cut off a body part, behead
      2. to cut down
      3. to hew
      4. to cut or make a covenant
    2. (Niphal)
      1. to be cut off
      2. to be cut down
      3. to be chewed
      4. to be cut off, fail
    3. (Pual)
      1. to be cut off
      2. to be cut down
    4. (Hiphil)
      1. to cut off
      2. to cut off, destroy
      3. to cut down, destroy
      4. to take away
      5. to permit to perish
    5. (Hophal) cut off
Origin: a primitive root
TWOT entry: 1048
Part(s) of speech: Verb
Strong's Definition: A primitive root; to cut (off, down or asunder); by implication to destroy or consume ; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
Occurrences in the (KJV) King James Version:
5
6
8
14
15
18
And Made (5x)
24
25
29
31
32
Be Cut Off (4x)
33
34
35
Cut Down (2x)
36
Cut Off (6x)
37
38
Cutteth (1x)
39
Destroyed (1x)
44
Had Made (2x)
45
46
Hath Made (1x)
51
He Made (1x)
54
58
59
60
I Made (2x)
62
63
65
In Making (1x)
66
Is Cut Off (1x)
68
69
71
Made (17x)
72
Make (2x)
73
Maketh (1x)
74
78
No Feller (1x)
84
Or Cut (1x)
85
Perish (1x)
86
87
89
93
94
97
So He Made (1x)
99
That Cut (1x)
100
101
105
106
109
113
115
127
They Are (1x)
128
130
133
134
To Cut (1x)
135
136
137
To Cut Off (9x)
138
To Destroy (1x)
139
To Hew (1x)
140
To Make (2x)
150
Want (2x)
151
152
153
154
155
156
158
162
163
164
165
All Occurrences
For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
For thus hath the Lord of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.(b)
But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.(f)
For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.(a)
They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.(i)
And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
Behold, the days come, saith the Lord , that I will make a new covenant with the house of Israel, and with the house of Judah:
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord :(g)
But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord , I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.(j)
For thus saith the Lord ; David shall never want a man to sit upon the throne of the house of Israel;(d)
Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
This is the word that came unto Jeremiah from the Lord , after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;
Thus saith the Lord , the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,
And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:(d) (e)
And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,
Therefore thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.(b)
Therefore now thus saith the Lord , the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;(a)
In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
They shall cut down her forest, saith the Lord , though it cannot be searched; because they are more than the grasshoppers, and are innumerable.
Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the Lord will spoil the Philistines, the remnant of the country of Caphtor.(c)
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.(b) (c)
Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.(g)
Then shalt thou say, O Lord , thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.(w)
And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord .
Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
For thus saith the Lord God ; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?(d)
And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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