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Strong's Concor­dance

Hebrew-Aramaic
H3847

Original: לבשׁ לבשׁ
Transliteration: labash labesh (lâbash lâbêsh)
Phonetic: law-bash'
BDB Definition:
  1. to dress, wear, clothe, put on clothing, be clothed
    1. (Qal)
      1. to put on clothes, be clothed, wear
      2. to put on, be clothed with (figuratively)
    2. (Pual) to be fully clothed
    3. (Hiphil) to clothe, array with, dress
Origin: a primitive root
TWOT entry: 1075
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly wrap around, that is, (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively: - (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Occurrences in the (KJV) King James Version:
All Occurrences
And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.(f)
Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.(j)
Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
Now therefore arise, O Lord God, into thy resting place, thou, and the ark of thy strength: let thy priests, O Lord God, be clothed with salvation, and let thy saints rejoice in goodness.
And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.(e)
And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord , that ye cannot prosper? because ye have forsaken the Lord , he hath also forsaken you.(e)
And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
And when the builders laid the foundation of the temple of the Lord , they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the Lord , after the ordinance of David king of Israel.
When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.(b)
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:(f) (g)
And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.(h)
Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.(g)
Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.(e)
He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
Hast thou given the horse strength? hast thou clothed his neck with thunder?
Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.
The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
Bless the Lord , O my soul. O Lord my God, thou art very great; thou art clothed with honour and majesty.
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.(f)
Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
Let thy priests be clothed with righteousness; and let thy saints shout for joy.
I will also clothe her priests with salvation: and her saints shall shout aloud for joy.
His enemies will I clothe with shame: but upon himself shall his crown flourish.
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
She is not afraid of the snow for her household: for all her household are clothed with scarlet.(h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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