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Strong's Concor­dance

Hebrew-Aramaic
H3898

Original: לחם
Transliteration: lacham (lâcham)
Phonetic: law-kham'
BDB Definition:
  1. to fight, do battle, make war
    1. (Qal) to fight, do battle
    2. (Niphal) to engage in battle, wage war
  2. (Qal) to eat, use as food
Origin: a primitive root
TWOT entry: 1104,1105
Part(s) of speech: Verb
Strong's Definition: A primitive root; to feed on; figuratively to consume ; by implication to battle (as destruction): - devour, eat, X ever, fight (-ing), overcome, prevail, (make) war (-ring).
Occurrences in the (KJV) King James Version:
40
Make War (1x)
41
Maketh War (1x)
42
44
Nor Fight (2x)
45
46
47
48
50
That Fight (4x)
51
53
54
55
56
57
To Eat (1x)
58
To Fight (30x)
60
61
62
To War (1x)
63
65
Warred (1x)
66
Warring (2x)
67
71
72
74
All Occurrences
And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
Plead my cause, O Lord , with them that strive with me: fight against them that fight against me.
Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.(a)
Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.(b)
They compassed me about also with words of hatred; and fought against me without a cause.
Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
For they eat the bread of wickedness, and drink the wine of violence.
Come, eat of my bread, and drink of the wine which I have mingled.
When thou sittest to eat with a ruler, consider diligently what is before thee:
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.(a)
In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;
And in every place where the grounded staff shall pass, which the Lord shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.(o) (p) (q)
So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,
But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord , to deliver thee.
And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord .
Enquire, I pray thee, of the Lord for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the Lord will deal with us according to all his wondrous works, that he may go up from us.
Thus saith the Lord God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.
And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.
And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord : though ye fight with the Chaldeans, ye shall not prosper.
Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.(e)
And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
The word which came unto Jeremiah from the Lord , when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,(a)
When the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.
Behold, I will command, saith the Lord , and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.
And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.(c)
Then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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