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Strong's Concor­dance

Hebrew-Aramaic
H3920

Original: לכד
Transliteration: lakad (lâkad)
Phonetic: law-kad'
BDB Definition:
  1. to capture, take, seize
    1. (Qal)
      1. to capture, seize
      2. to capture (of men) (figuratively)
      3. to take (by lot)
    2. (Niphal)
      1. to be captured
      2. to be caught (of men in trap, snare) (figuratively)
    3. (Hithpael) to grasp each other
Origin: a primitive root
TWOT entry: 1115
Part(s) of speech: Verb
Strong's Definition: A primitive root; to catch (in a net, trap or pit); generally to capture or occupy; also to choose (by lot); figuratively to cohere: - X at all, catch (self), be frozen, be holden, stick together, take.
Occurrences in the (KJV) King James Version:
All Occurrences
Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.(b) (c)
And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.(g) (h)
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
And if they be bound in fetters, and be holden in cords of affliction;
The waters are hid as with a stone, and the face of the deep is frozen.(i)
They are joined one to another, they stick together, that they cannot be sundered.
The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.(b)
For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.(e)
Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.(k)
And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;
And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.(d)
Therefore I am full of the fury of the Lord ; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord ; and what wisdom is in them?(b) (c)
Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the Lord , Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.(e)
Therefore thus saith the Lord ; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:
Behold, I will command, saith the Lord , and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.
And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.
Thus saith the Lord , This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.
So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.
Against Moab thus saith the Lord of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.(a)
For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
Kerioth is taken, and the strong holds are surprised, and the mighty men’s hearts in Moab at that day shall be as the heart of a woman in her pangs.(o)
He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the Lord .

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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