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Strong's Concor­dance

Hebrew-Aramaic
H3947

Original: לקח
Transliteration: laqach (lâqach)
Phonetic: law-kakh'
BDB Definition:
  1. to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
    1. (Qal)
      1. to take, take in the hand
      2. to take and carry along
      3. to take from, take out of, take, carry away, take away
      4. to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
      5. to take up or upon, put upon
      6. to fetch
      7. to take, lead, conduct
      8. to take, capture, seize
      9. to take, carry off
        1. to take (vengeance)
    2. (Niphal)
      1. to be captured
      2. to be taken away, be removed
      3. to be taken, brought unto
    3. (Pual)
      1. to be taken from or out of
      2. to be stolen from
      3. to be taken captive
      4. to be taken away, be removed
    4. (Hophal)
      1. to be taken unto, be brought unto
      2. to be taken out of
      3. to be taken away
    5. (Hithpael)
      1. to take hold of oneself
      2. to flash about (of lightning)
Origin: a primitive root
TWOT entry: 1124
Part(s) of speech: Verb
Strong's Definition: A primitive root; to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Occurrences in the (KJV) King James Version:
4
Also Take (1x)
6
Also Took (1x)
7
And Bring (2x)
8
9
And Buyeth (1x)
10
And Fetch (7x)
11
12
And Fetcht (1x)
13
And Fire (1x)
14
And Get (1x)
15
16
18
21
22
23
26
And He Took (33x)
28
32
And I Took (7x)
35
37
39
40
42
43
And Take (32x)
44
48
And Taken (1x)
49
And Taketh (2x)
50
56
59
60
61
And Took (52x)
62
63
67
68
73
76
Are Taken (1x)
77
Away (3x)
78
Be Fetched (1x)
79
Be Taken (2x)
87
Bring (3x)
88
Bring Them (1x)
89
Brought (2x)
91
92
94
96
97
Drawn (1x)
98
Fetch (2x)
102
103
104
106
115
Get (2x)
116
Getteth (1x)
117
118
Had Taken (6x)
121
Hath Taken (3x)
122
123
124
127
129
130
131
He Placed (1x)
132
134
135
136
He Taketh (1x)
137
138
He Took (9x)
139
140
141
142
143
144
145
146
147
149
153
I Took (3x)
154
155
156
157
158
If He Take (1x)
161
163
Infolding (1x)
164
Is Taken (3x)
165
166
167
168
169
170
173
180
181
182
183
Nor Take (1x)
184
Nor Taketh (2x)
185
Not Take (1x)
186
201
Out (2x)
204
Put (1x)
205
Receive (4x)
206
Received (7x)
207
Seize (1x)
210
211
212
Shall Take (24x)
214
215
216
217
She Took (2x)
219
So I Took (2x)
221
Take (92x)
222
Take Away (2x)
223
224
Take Now (1x)
225
Taken (1x)
226
Taketh (3x)
227
228
Taking (1x)
229
231
237
That Use (1x)
239
241
That, Take (1x)
243
244
246
Then Bring (1x)
247
248
250
253
254
Then Take (4x)
256
258
Then Took (5x)
261
263
267
268
271
272
They Take (1x)
273
They Took (5x)
276
This; Take (1x)
277
280
285
286
To Fetch (6x)
287
To Receive (8x)
288
To Take (13x)
289
290
292
Took (150x)
293
Took Away (3x)
294
295
298
301
302
303
306
315
316
Was Taken (6x)
317
319
321
324
327
328
333
Which Took (3x)
334
335
336
338
339
Who Took (2x)
342
344
345
346
348
350
354
355
Ye, Bring (1x)
356
Ye, Get (1x)
357
Ye; Take (1x)
All Occurrences
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
This is the thing which the Lord hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.(c) (d)
And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the Lord , to be kept for your generations.
And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.
But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
Then Jethro, Moses’ father in law, took Zipporah, Moses’ wife, after he had sent her back,
And Jethro, Moses’ father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father in law before God.
If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.(d)
And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
And he took the book of the covenant, and read in the audience of the people: and they said, All that the Lord hath said will we do, and be obedient.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words.
Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.(a) (b)
And this is the offering which ye shall take of them; gold, and silver, and brass,(c)
And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.(c)
And they shall take gold, and blue, and purple, and scarlet, and fine linen.
And thou shalt take two onyx stones, and grave on them the names of the children of Israel:
And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.(c)
Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.
Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the Lord : it is an offering made by fire unto the Lord .
And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord : and it shall be thy part.
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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