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Strong's Concor­dance

Hebrew-Aramaic
H430

Original: אלהים
Transliteration: elohiym ('ĕlôhı̂ym)
Phonetic: el-o-heem'
BDB Definition:
  1. (plural)
    1. rulers, judges
    2. divine ones
    3. angels
    4. gods
  2. (plural intensive - singular meaning)
    1. god, goddess
    2. godlike one
    3. works or special possessions of God
    4. the (true) God
    5. God
Origin: plural of H433
TWOT entry: 93c
Part(s) of speech: Noun Masculine
Strong's Definition: Plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God ; occasionally applied by way of deference to magistrates ; and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
Occurrences in the (KJV) King James Version:
All Occurrences (2601x)
1
A God (6x)
2
A Godly (1x)
3
A Mighty (1x)
6
9
10
11
13
14
15
All Gods (1x)
16
19
20
22
25
26
And God (94x)
27
33
34
And My God (7x)
35
36
38
And The God (10x)
39
40
41
43
44
50
51
53
As God (7x)
54
56
Be My God (1x)
57
Be The God (1x)
59
62
63
64
Before God (1x)
65
67
68
69
70
71
But God (13x)
72
73
74
75
76
77
By God (3x)
78
79
By My God (1x)
80
By The God (1x)
81
82
Did God (2x)
85
For God (27x)
86
87
88
For My God (1x)
90
91
92
94
95
97
98
From God (6x)
101
103
104
106
God (419x)
107
Gods (86x)
108
God’s (2x)
109
Hath God (3x)
110
113
Him: God (1x)
114
116
117
His God (34x)
118
His Gods (1x)
120
I A God (1x)
121
I God (1x)
122
124
If God (1x)
126
In God (11x)
127
In God’s (1x)
128
In My God (1x)
129
In The God (1x)
131
Let God (2x)
132
133
134
137
138
Me, O God (4x)
139
140
Me: God (1x)
141
Mighty (1x)
142
My God (55x)
143
My Gods (2x)
144
146
No God (11x)
147
No Gods (3x)
148
Not A God (2x)
150
151
Not God (5x)
152
Not In God (1x)
153
154
155
156
157
160
161
162
163
Now God (1x)
164
168
169
O God (57x)
170
O My God (11x)
171
O Our God (2x)
172
173
174
Of God (320x)
175
Of Gods (5x)
176
Of Her God (1x)
177
178
Of His God (15x)
179
180
Of My God (12x)
181
Of Our God (40x)
182
Of The God (25x)
183
184
185
186
Of Thy God (7x)
187
188
189
190
191
192
On The God (1x)
193
On Thy God (1x)
194
195
196
Our God (117x)
197
Our Gods (2x)
198
200
201
204
205
206
207
So God (4x)
209
211
212
213
That God (21x)
215
216
218
The God (119x)
219
220
The Gods (14x)
221
The Judge (1x)
222
Thee A God (1x)
223
224
225
226
Their God (48x)
227
Their Gods (14x)
228
229
Them Gods (1x)
230
231
Them, Gods (1x)
232
235
Then God (1x)
236
239
240
241
Thou God (2x)
242
244
245
246
247
248
249
Thus God (2x)
250
Thy God (319x)
251
Thy Gods (4x)
252
253
254
255
256
To God (8x)
257
258
To Gods (1x)
259
To Her God (1x)
260
261
To My God (1x)
262
To Our God (1x)
263
To The God (2x)
264
266
267
268
269
Truly God (1x)
270
271
Unto God (34x)
273
274
275
276
277
278
279
280
281
282
283
284
286
287
289
290
Upon God (4x)
292
293
294
296
298
Us Gods (2x)
299
Us, O God (4x)
300
301
Was Of God (2x)
302
305
306
307
What God (2x)
308
309
When God (3x)
310
Where God (2x)
312
313
Which God (9x)
314
Whom God (4x)
315
316
Whose God (2x)
319
With God (6x)
320
With Great (1x)
322
323
324
325
327
328
329
Ye God (1x)
331
332
Yet God (1x)
333
334
335
336
337
338
Your God (152x)
All Occurrences
But the word of God came unto Shemaiah the man of God, saying,
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
And, behold, there came a man of God out of Judah by the word of the Lord unto Beth–el: and Jeroboam stood by the altar to burn incense.(a)
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth–el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord .
And the king answered and said unto the man of God, Intreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord , and the king’s hand was restored him again, and became as it was before.(b)
And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
Now there dwelt an old prophet in Beth–el; and his sons came and told him all the works that the man of God had done that day in Beth–el: the words which he had spoken unto the king, them they told also to their father.
And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.
And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
And he cried unto the man of God that came from Judah, saying, Thus saith the Lord , Forasmuch as thou hast disobeyed the mouth of the Lord , and hast not kept the commandment which the Lord thy God commanded thee,
And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the Lord : therefore the Lord hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the Lord , which he spake unto him.(d)
And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord God of Israel in the house of Jeroboam.
And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father.
Nevertheless for David’s sake did the Lord his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:(c)
Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger.
For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the Lord God of Israel to anger with their vanities.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
And Ahab made a grove; and Ahab did more to provoke the Lord God of Israel to anger than all the kings of Israel that were before him.
And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.(a)
And she said, As the Lord thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
For thus saith the Lord God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the earth.(d)
And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
And he cried unto the Lord , and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
And he stretched himself upon the child three times, and cried unto the Lord , and said, O Lord my God, I pray thee, let this child’s soul come into him again.(g) (h)
And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.
As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.(e)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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