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Strong's Concor­dance

Hebrew-Aramaic
H430

Original: אלהים
Transliteration: elohiym ('ĕlôhı̂ym)
Phonetic: el-o-heem'
BDB Definition:
  1. (plural)
    1. rulers, judges
    2. divine ones
    3. angels
    4. gods
  2. (plural intensive - singular meaning)
    1. god, goddess
    2. godlike one
    3. works or special possessions of God
    4. the (true) God
    5. God
Origin: plural of H433
TWOT entry: 93c
Part(s) of speech: Noun Masculine
Strong's Definition: Plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God ; occasionally applied by way of deference to magistrates ; and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
Occurrences in the (KJV) King James Version:
All Occurrences (2601x)
1
A God (6x)
2
A Godly (1x)
3
A Mighty (1x)
6
9
10
11
13
14
15
All Gods (1x)
16
19
20
22
25
26
And God (94x)
27
33
34
And My God (7x)
35
36
38
And The God (10x)
39
40
41
43
44
50
51
53
As God (7x)
54
56
Be My God (1x)
57
Be The God (1x)
59
62
63
64
Before God (1x)
65
67
68
69
70
71
But God (13x)
72
73
74
75
76
77
By God (3x)
78
79
By My God (1x)
80
By The God (1x)
81
82
Did God (2x)
85
For God (27x)
86
87
88
For My God (1x)
90
91
92
94
95
97
98
From God (6x)
101
103
104
106
God (419x)
107
Gods (86x)
108
God’s (2x)
109
Hath God (3x)
110
113
Him: God (1x)
114
116
117
His God (34x)
118
His Gods (1x)
120
I A God (1x)
121
I God (1x)
122
124
If God (1x)
126
In God (11x)
127
In God’s (1x)
128
In My God (1x)
129
In The God (1x)
131
Let God (2x)
132
133
134
137
138
Me, O God (4x)
139
140
Me: God (1x)
141
Mighty (1x)
142
My God (55x)
143
My Gods (2x)
144
146
No God (11x)
147
No Gods (3x)
148
Not A God (2x)
150
151
Not God (5x)
152
Not In God (1x)
153
154
155
156
157
160
161
162
163
Now God (1x)
164
168
169
O God (57x)
170
O My God (11x)
171
O Our God (2x)
172
173
174
Of God (320x)
175
Of Gods (5x)
176
Of Her God (1x)
177
178
Of His God (15x)
179
180
Of My God (12x)
181
Of Our God (40x)
182
Of The God (25x)
183
184
185
186
Of Thy God (7x)
187
188
189
190
191
192
On The God (1x)
193
On Thy God (1x)
194
195
196
Our God (117x)
197
Our Gods (2x)
198
200
201
204
205
206
207
So God (4x)
209
211
212
213
That God (21x)
215
216
218
The God (119x)
219
220
The Gods (14x)
221
The Judge (1x)
222
Thee A God (1x)
223
224
225
226
Their God (48x)
227
Their Gods (14x)
228
229
Them Gods (1x)
230
231
Them, Gods (1x)
232
235
Then God (1x)
236
239
240
241
Thou God (2x)
242
244
245
246
247
248
249
Thus God (2x)
250
Thy God (319x)
251
Thy Gods (4x)
252
253
254
255
256
To God (8x)
257
258
To Gods (1x)
259
To Her God (1x)
260
261
To My God (1x)
262
To Our God (1x)
263
To The God (2x)
264
266
267
268
269
Truly God (1x)
270
271
Unto God (34x)
273
274
275
276
277
278
279
280
281
282
283
284
286
287
289
290
Upon God (4x)
292
293
294
296
298
Us Gods (2x)
299
Us, O God (4x)
300
301
Was Of God (2x)
302
305
306
307
What God (2x)
308
309
When God (3x)
310
Where God (2x)
312
313
Which God (9x)
314
Whom God (4x)
315
316
Whose God (2x)
319
With God (6x)
320
With Great (1x)
322
323
324
325
327
328
329
Ye God (1x)
331
332
Yet God (1x)
333
334
335
336
337
338
Your God (152x)
All Occurrences
Then David said, None ought to carry the ark of God but the Levites: for them hath the Lord chosen to carry the ark of God, and to minister unto him for ever.(a)
And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the Lord God of Israel unto the place that I have prepared for it.
For because ye did it not at the first, the Lord our God made a breach upon us, for that we sought him not after the due order.
So the priests and the Levites sanctified themselves to bring up the ark of the Lord God of Israel.
And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the Lord .
And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obed–edom and Jehiah were doorkeepers for the ark.
And it came to pass, when God helped the Levites that bare the ark of the covenant of the Lord , that they offered seven bullocks and seven rams.
So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
And he appointed certain of the Levites to minister before the ark of the Lord , and to record, and to thank and praise the Lord God of Israel:
Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.
He is the Lord our God; his judgments are in all the earth.
For great is the Lord , and greatly to be praised: he also is to be feared above all gods.
For all the gods of the people are idols: but the Lord made the heavens.
And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.
Blessed be the Lord God of Israel for ever and ever. And all the people said, Amen, and praised the Lord .
And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters.(e)
Then Nathan said unto David, Do all that is in thine heart; for God is with thee.
And it came to pass the same night, that the word of God came to Nathan, saying,
And David the king came and sat before the Lord , and said, Who am I, O Lord God, and what is mine house, that thou hast brought me hitherto?
And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Lord God.
O Lord , there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt?
For thy people Israel didst thou make thine own people for ever; and thou, Lord , becamest their God.
Let it even be established, that thy name may be magnified for ever, saying, The Lord of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee.(d)
And now, Lord , thou art God, and hast promised this goodness unto thy servant:
Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the Lord do that which is good in his sight.
And God was displeased with this thing; therefore he smote Israel.(a)
And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite.(e)
And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O Lord my God, be on me, and on my father’s house; but not on thy people, that they should be plagued.
But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the Lord .
Then David said, This is the house of the Lord God, and this is the altar of the burnt offering for Israel.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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