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Strong's Concor­dance

Hebrew-Aramaic
H430

Original: אלהים
Transliteration: elohiym ('ĕlôhı̂ym)
Phonetic: el-o-heem'
BDB Definition:
  1. (plural)
    1. rulers, judges
    2. divine ones
    3. angels
    4. gods
  2. (plural intensive - singular meaning)
    1. god, goddess
    2. godlike one
    3. works or special possessions of God
    4. the (true) God
    5. God
Origin: plural of H433
TWOT entry: 93c
Part(s) of speech: Noun Masculine
Strong's Definition: Plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God ; occasionally applied by way of deference to magistrates ; and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
Occurrences in the (KJV) King James Version:
All Occurrences (2601x)
1
A God (6x)
2
A Godly (1x)
3
A Mighty (1x)
6
9
10
11
13
14
15
All Gods (1x)
16
19
20
22
25
26
And God (94x)
27
33
34
And My God (7x)
35
36
38
And The God (10x)
39
40
41
43
44
50
51
53
As God (7x)
54
56
Be My God (1x)
57
Be The God (1x)
59
62
63
64
Before God (1x)
65
67
68
69
70
71
But God (13x)
72
73
74
75
76
77
By God (3x)
78
79
By My God (1x)
80
By The God (1x)
81
82
Did God (2x)
85
For God (27x)
86
87
88
For My God (1x)
90
91
92
94
95
97
98
From God (6x)
101
103
104
106
God (419x)
107
Gods (86x)
108
God’s (2x)
109
Hath God (3x)
110
113
Him: God (1x)
114
116
117
His God (34x)
118
His Gods (1x)
120
I A God (1x)
121
I God (1x)
122
124
If God (1x)
126
In God (11x)
127
In God’s (1x)
128
In My God (1x)
129
In The God (1x)
131
Let God (2x)
132
133
134
137
138
Me, O God (4x)
139
140
Me: God (1x)
141
Mighty (1x)
142
My God (55x)
143
My Gods (2x)
144
146
No God (11x)
147
No Gods (3x)
148
Not A God (2x)
150
151
Not God (5x)
152
Not In God (1x)
153
154
155
156
157
160
161
162
163
Now God (1x)
164
168
169
O God (57x)
170
O My God (11x)
171
O Our God (2x)
172
173
174
Of God (320x)
175
Of Gods (5x)
176
Of Her God (1x)
177
178
Of His God (15x)
179
180
Of My God (12x)
181
Of Our God (40x)
182
Of The God (25x)
183
184
185
186
Of Thy God (7x)
187
188
189
190
191
192
On The God (1x)
193
On Thy God (1x)
194
195
196
Our God (117x)
197
Our Gods (2x)
198
200
201
204
205
206
207
So God (4x)
209
211
212
213
That God (21x)
215
216
218
The God (119x)
219
220
The Gods (14x)
221
The Judge (1x)
222
Thee A God (1x)
223
224
225
226
Their God (48x)
227
Their Gods (14x)
228
229
Them Gods (1x)
230
231
Them, Gods (1x)
232
235
Then God (1x)
236
239
240
241
Thou God (2x)
242
244
245
246
247
248
249
Thus God (2x)
250
Thy God (319x)
251
Thy Gods (4x)
252
253
254
255
256
To God (8x)
257
258
To Gods (1x)
259
To Her God (1x)
260
261
To My God (1x)
262
To Our God (1x)
263
To The God (2x)
264
266
267
268
269
Truly God (1x)
270
271
Unto God (34x)
273
274
275
276
277
278
279
280
281
282
283
284
286
287
289
290
Upon God (4x)
292
293
294
296
298
Us Gods (2x)
299
Us, O God (4x)
300
301
Was Of God (2x)
302
305
306
307
What God (2x)
308
309
When God (3x)
310
Where God (2x)
312
313
Which God (9x)
314
Whom God (4x)
315
316
Whose God (2x)
319
With God (6x)
320
With Great (1x)
322
323
324
325
327
328
329
Ye God (1x)
331
332
Yet God (1x)
333
334
335
336
337
338
Your God (152x)
Occurrences of "Of God"
And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.
And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.
And Elisha came to Damascus; and Ben–hadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.
And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the Lord by him, saying, Shall I recover of this disease?
And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.(c)
And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.
And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the Lord which the man of God proclaimed, who proclaimed these words.
Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth–el.
For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;(a)
And their brethren, heads of the house of their fathers, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God.(b)
For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.(f) (g)
And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.
For at that time day by day there came to David to help him, until it was a great host, like the host of God.
So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjath–jearim.
And David went up, and all Israel, to Baalah, that is, to Kirjath–jearim, which belonged to Judah, to bring up thence the ark of God the Lord , that dwelleth between the cherubims, whose name is called on it.
And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.(d)
And David was afraid of God that day, saying, How shall I bring the ark of God home to me?
And the ark of God remained with the family of Obed–edom in his house three months. And the Lord blessed the house of Obed–edom, and all that he had.
And David enquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into mine hand? And the Lord said unto him, Go up; for I will deliver them into thine hand.
And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.
Then David said, None ought to carry the ark of God but the Levites: for them hath the Lord chosen to carry the ark of God, and to minister unto him for ever.(a)
And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the Lord .
And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obed–edom and Jehiah were doorkeepers for the ark.
So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.
And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters.(e)
And it came to pass the same night, that the word of God came to Nathan, saying,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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