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Strong's Concor­dance

Hebrew-Aramaic
H4325

Original: מים
Transliteration: mayim
Phonetic: mah'-yim
BDB Definition:
  1. water, waters
    1. water
    2. water of the feet, urine
    3. of danger, violence, transitory things, refreshment (figuratively)
Origin: dual of a primitive noun (but used in a singular sense)
TWOT entry: 1188
Part(s) of speech: Noun Masculine
Strong's Definition: Dual of a primitive noun (but used in a singular sense); water ; figuratively juice ; by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
Occurrences in the (KJV) King James Version:
4
Also Water (1x)
13
14
15
17
19
20
And Water (6x)
21
And Waters (1x)
22
23
26
27
28
As Water (5x)
29
As Waters (3x)
31
32
37
40
41
42
44
46
48
49
50
51
For Water (2x)
52
54
57
Her Waters (1x)
59
61
His Water (1x)
64
65
66
67
68
In Water (26x)
69
70
71
Into Water (1x)
72
73
74
75
Like Water (7x)
76
77
Me Water (1x)
78
No Water (11x)
79
Of The Water (13x)
80
81
82
Of Water (43x)
83
Of Waters (20x)
85
Our Water (1x)
88
89
90
93
94
95
The Water (21x)
96
The Waters (1x)
98
99
100
101
Them Water (2x)
102
105
107
108
110
Thy Water (1x)
111
112
113
115
116
117
118
119
120
123
Us Water (1x)
124
Water (80x)
125
126
Waters (56x)
127
129
130
132
133
With Water (14x)
134
135
136
You Water (1x)
All Occurrences
And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.(d)
Was it not told my lord what I did when Jezebel slew the prophets of the Lord , how I hid an hundred men of the Lord’s prophets by fifty in a cave, and fed them with bread and water?
And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
And the water ran round about the altar; and he filled the trench also with water.(p)
Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.(b)
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.(f)
And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord , I have healed these waters; there shall not be from thence any more death or barren land.
So the waters were healed unto this day, according to the saying of Elisha which he spake.
So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.(b)
But Jehoshaphat said, Is there not here a prophet of the Lord , that we may enquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
For thus saith the Lord , Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.(c)
And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.
And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:
And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir–haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.(h)
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.(k)
But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.(a)
And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.(g)
And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
And David longed, and said, Oh that one would give me drink of the water of the well of Beth–lehem, that is at the gate!
And the three brake through the host of the Philistines, and drew water out of the well of Beth–lehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the Lord ,
So they came up to Baal–perazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baal–perazim.(c)
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?(c)
This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.
Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.(e) (f)
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.(h)
And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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