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Strong's Concor­dance

Hebrew-Aramaic
H433

Original: אלהּ אלוהּ
Transliteration: eloahh eloahh ('ĕlôahh 'ĕlôahh)
Phonetic: el-o'-ah rarely (shortened) 'eloahh el-o'-ah
BDB Definition:
  1. God
  2. false god
Origin: probably prolonged (emphat.) from H410
TWOT entry: 93b
Part(s) of speech: Noun Masculine
Strong's Definition: (The second form is rare); probably prolonged (emphatically) from H410; a deity or the deity : - God, god. See H430.
Occurrences in the (KJV) King James Version:
1
A God (2x)
2
And A God (1x)
3
4
5
Any God (1x)
6
7
God (15x)
9
10
Not God (1x)
11
Not To God (1x)
12
O God (1x)
13
Of God (9x)
14
Of The God (1x)
15
On God’s (1x)
16
Than God (1x)
17
That God (2x)
18
The God (1x)
19
21
Unto God (4x)
22
23
Upon God (2x)
24
When God (2x)
25
Whom God (1x)
26
With God (2x)
27
Yet God (1x)
All Occurrences
But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.(f)
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.(e)
Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
Why is light given to a man whose way is hid, and whom God hath hedged in?
By the blast of God they perish, and by the breath of his nostrils are they consumed.(c)
Shall mortal man be more just than God? shall a man be more pure than his maker?
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
Oh that I might have my request; and that God would grant me the thing that I long for!(d)
Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
If God will not withdraw his anger, the proud helpers do stoop under him.(e)
I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
But oh that God would speak, and open his lips against thee;
And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
My friends scorn me: but mine eye poureth out tears unto God.(f)
O that one might plead for a man with God, as a man pleadeth for his neighbour!(g)
Know now that God hath overthrown me, and hath compassed me with his net.
Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
And though after my skin worms destroy this body, yet in my flesh shall I see God:(h)
Their houses are safe from fear, neither is the rod of God upon them.(c)
God layeth up his iniquity for his children: he rewardeth him, and he shall know it.(g)
Is not God in the height of heaven? and behold the height of the stars, how high they are!(e)
For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
All the while my breath is in me, and the spirit of God is in my nostrils;(c)
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
Will he delight himself in the Almighty? will he always call upon God?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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